1. STRUCTURES OF JUSTICE

This occurred
in response to the frequent appearance of another phrase called structures of
domination .It was a sort of intuitive realization in discourse with Dirk
Boecks , a student of Philosophy at University of Delhi in 1992-93 that it has
been the envisioned structures of justice that lie behind political and social
mobilization across the time and continents.

1. With reference to reverent, spiritual/divine/theistic discourses
   


2. With reference to irreverent/materialistic/atheistic discourses


3. Resolution of the dualism and the comparative efforts and
   narratives


4. An analysis of the structures of justice inherent in the various
   movements at local as well as global level.


5. Structures of justice for the children, future generations,
   children of the 40eth century

2. SURVIVAL EQUATIONS

The researcher
had come across suggestions for inculcation of survival values in a seminar at
PG Men's Hostel perhaps in 1990. Analysis of the survival equation was
considered to be the key factor considering the fate of humanity in the
background of threat of nuclear holocaust.

1. Interconnectedness of the survival equations related to the
   people of the world.


2. In mines based (industrial) civilization and grass based
   (agricultural) civilization. Civilization of skyscrapers vs. civilization
   of huts


3. Sustainability of the consumption pattern in the mines based
   civilization and the grass based civilization


4. Adoption of the "middle path" for the future
   generations and the children of the 40th century. The need for
   invoking the interests of the children of 40th century was felt for
   extending the time-span of planing


5. Survival equation in the reverent/theistic discourse, in the
   culture of prayer, meditation, penitence, thanksgiving and survival
   equation in the culture of hedonist pleasure and irreverent utopias.

III STRUCTURES OF DOMINATION

1. Foucault's analysis of the structures of domination to unearth
   the obstinate forms of repression for liberating the gays and lesbians
   from the social stigma of abnormality


2. The co-option of the American Psychological Association (APA) in
   Michel Foucault's enterprise to subvert, destroy and marginalize the
   institution of family. APA must review and denounce its appropriation of
   the definition of the sexuality engendered by the gays movement led by
   Michel Foucault. Homosexuality can't be an alternative sexual orientation.
   There must be a change in the DSM classification , in so far, as it
   pertains to the present understanding of homosexuality. Pre-1966
   understanding of the homosexuality must be restored. If APA persists in
   the present categorization of homosexuality then rest of the world must
   denounce APA classification related to homosexuality. An appeal to the
   Indian Psychological Association to demand the above.


3. Zygmunt Bauman's analysis of modernism and post-modernism.
   Marxism and capitalism seen as the two faces of the secular scientific
   ideology. Modernist ideals related to sustained consumption of automobile
   based on petroleum for all appear to be unrealistic. They are at the same
   time objects of desire across the continents. Monochromatic consumption
   pattern of the product of the culture is inter-related with local
   features.


4. Theistic/Islamic understanding of the structures of domination
   vs. the Foucault's understanding of the structures of domination. In Islam
   the ultimate authority is vested in the commands of Allah/God contained in
   the holy book Qur'an. For Foucault, authority is a socially constructed
   reality and it is product of democratic consensus that needs consistent
   deconstruction. Anti God, anti-Jesus Christ and anti-Muhammad Foucault may
   be appreciated for his advocacy for tolerance for difference and culture
   of discourse in the Euro-American-centric 'postmodern' discourse. The
   etiology for homosexuality is not dominated by genetic factors only.
   Environmental factors like peer group's influence, privileging of
   homosexual role models, positive intellectual-philosophical climate of
   opinion and several other socio-cultural factors do contribute for the
   appropriation and adoption of the homosexual behavior among men and women.
   

2. JUST WORLD ORDER AND UNJUST WORLD ORDER

1. The cries of the world due to the perceptions of injustice and
   related violence


2. Different struggles for justice, quantitative and qualitative
   measures of justice. Justice for 99.9% of the people of the world


3. The adoption of the concept of world citizen may help in
   ensuring justice for the 99.9% of the people of the world. One can adopt
   it in ones constellation of identities. Identities are switched on in
   different situations. Many do have a consistent identity.


4. Perpetual struggle for a just world order. Struggle for an
   Islamic social/world order happens to be most stringent in the postmodern
   times (in European understanding of time). Bosnia Herzegovina happened to
   be the test case. Medieval identities were invoked for regimentation of
   the groups joined together in communist system. A short history of
   atheistic humanism/communism could not prevent the rape of cultural
   Muslim/Muslim women by the fellow communist turned Serbian supremacists
   and racists. Joseph Stalin also did nothing but the Russianization of the
   Central Asian ethnic /religious groups. Muslims in Central Asia are
   endeavoring to undo some of the injustices.

5. ETERNITY INDEX

The concept of the eternity index was
proposed in a paper presented on the occasion of Eternal Voyage, an
international meet of tribal/indigenous and analogous people that was organized
by the Department of Culture, Govt. of India. The eternity index can be also
called sustainability index. Time-span consideration must be long. The doctrine
of 'survival of the fittest' in human context must be denounced. This becomes
important when we are considering the use of weapons of mass destruction or
even the use of conventional weapons as the some of the resources for which
nations appear to have been building alliances and strategic partnerships are
exhaustible and nonrenewable.

Inculcation and internalization of the
concept of world citizen for one's identity may help in preparing such a state
of mind. It is very much possible. It is a matter of careful consideration and
decision for the sake of our happiness and the happiness of our children in say
40eth century.

1. Eternity index as a conceptual tool to understand the
   sustainability and desirability of consumption patterns prevalent across
   the time and space. Other concepts with their revelatory, inspirational,
   experimental and evolutionary origins.


2. Scores on the eternity index vary from 0 to 1. Eternity index
   values according to the emphasis attached to the attitudes related to the
   models of development, concepts of good life among the civilization groups
   including the tribal and indigenous groups. The civilization group of the
   tribal and indigenous people which are away from the dominant mines based
   civilization group will have a score of 1 while civilization groups with
   their conception of skyscrapers as an ideal form of living/working space
   will have lessor values on the entreaty index. New York appears to be the
   model and all the nations appear to be aspiring to have their own New York's.
   Replication of the architectural constellation of New York for all the
   cities appears to be impossible. Therefore horizontal spread of the
   distribution of equitable living space should be the ideal. We must strive
   and work for shifting the UN headquarters from a skyscraper to a
   horizontally spread out building. This can be a powerful event for
   ushering in change for a just world order. Members of the international
   civil society, academicians, government officials, politicians, business
   leaders, monarchs and the UN agencies may consider this as a suggestion
   for careful consideration.

Pre-modern, modern and postmodern
concepts on the eternity index

1. History of Science in the European and non-European context and
   then in Islamic and non-Islamic context. We have learnt from each other
   and let's communicate more. Looking into the history of transmission of
   ideas and methods of scientific inquiry, one needs to have a special
   appreciation for the contribution of the Muslim scientists in the medieval
   times who built on some of the ingenuous works of the Indian Scholars like
   Aryabatta's "Surya Siddhanta". There is a need for mutual
   acknowledgement. There is need to realize that investigation into the
   nature and its rules can be done without rejecting the commands of the
   Almighty as mentioned in Qur'an.


2. Consumption patterns on the eternity index. Idealization of the
   consumption pattern with the use of automobiles and other engines using
   the petroleum products cannot be sustained for a long time. It can
   certainly not be available for the children of 40eth century.
   Technological innovations for the development of non-conventional sources
   of energy appear to be far fetched.

VI JOUISSANCE

1. Rowland Barthe's concept of 'jouissance' in postmodern
   aesthetics. Michel Foucault's appropriation and consequent American
   reception of jouissance for the masculine and feminine genders. There is a
   lot of anguish and chaotic understanding of the self in the postmodern art
   and the literary outputs. One has to get at the root causes of the anguish
   as experienced by the artist/ writer/singer/poet. The pleasure produced
   out of an encounter with the product of atheistic culture should be closer
   to the orgasmic bliss. Thus orgasm becomes a supreme goal in the terms of
   engagement with human beings and their products of creative enterprise.


2. Mukhtar's jouissance for construction/destruction inspired by
   revelatory information in the holy text like Qur'an, Veda's, Bible
   (Injeel), Torah (Torait) and Talmud(Zaboor), a critique of Rowlands
   Barthe's understanding of jouissance. Qur'an is free from alterations.
   Qur'an also needs to be read. It is a text as well .It is the most
   important text. Here in the jouissance can be considered to have been
   achieved in abidance of the commands of the Almighty as mentioned in the
   holy text. Deviation from the command will always be a source of misery
   here in this world and hereafter.


3. Mukhtar's jouissance for eternity against the jouissance for the
   images of void, a critique to the lesbian sisterhoods appropriation of the
   Rowland Barthe's jouissance. An appeal for reconsideration of the adoption
   of behavior patterns and fraternities/sisterhoods/clubs and a call for
   finding peace in the households/mosques/meditation halls.


4. Jouissance in the atheistic discourse Vs Jouissance in the
   theistic discourse. An analysis of the behavior patterns, preference
   patterns and futuristic visions. Violent expressions and the symbolic
   representations. The struggle between the west and Islam. West needs to
   have re-considerations and re-definitions. The construction of
   "West" needs to reclaim the faith in the oneness of God and then
   it needs to ban the consumption of alcohol as a first step. It can save so
   many lives that are lost as a result of the anarchic bewilderment. There
   will be significant reduction in the drug abuse. Children need to be
   provided good role models. Downloading the interest of the children of
   40eth century here and now. Divide the working hours for prayers and seek
   forgiveness from the Almighty as many times as possible.

VII MODES OF EXPRESSION

Probabilistic mode of expression,
certainty mode of expression.

Analysis of the situation and contexts
for the use of the different modes of expression may be done by the concerned
academics in the humanities. Consistent deferrals in the process for finding
the Truth in the atheistic discourse has been a source of pain and anguish for
many philosophers, social scientists and development professionals. The
researcher has concluded that there is a need to do away with the probabilistic
mode of expression with regard to the choice of moral-ethical standard. The
researcher has chosen the Islamic framework.

VIII DENUNCIATION

1. Denunciation in the reverent discourses respecting the
   institution of family and irreverent discourses denouncing the institution
   of family


2. Denunciations in the absolutist free expression (Marx, Nietsche,
   Marquis De Sade ,Sigmund Freud and Michel Foucault). Impact of the
   denunciation on the definition of the terms of political and cultural
   criticism. (Islamic denunciations need to be studied and for this it is
   imperative that Quran should be also studied as a text before deciding
   whether one should believe in it or not. The suggested denunciations in
   Qur'an are eternally valid and they need to be followed for a better
   future for everyone here in this world and hereafter).


3. A "psycho-historical" analysis of all the above
   offering a critique to the absolutism of free expression in irreverent
   discourse

9. style='font-family:Garamond'>IDENTITIES

1. Differentiation of identities. Hierarchy of identities,
   switching off/on of the identities -Consistent identities (biological) and
   inconsistent identities (ideological). Changing the ideological
   identities-Restricting the expansion and the constriction of the
   identities. Shaping of a local identity in the natural process. The
   concept of world citizenship offered as a global identity that may be
   inculcated for a just and sustainable world order. Islam provides the best
   ground for the adoption of the concept of world citizen as the
   determination of highness and lowliness is determined only by the degree
   of piety (taqwa) of a person. Muslims following the commands in
   Qur'an and the traditions of Muhammad, the last messenger of Allah are
   good Christians as well. The reverse can not be true in the case of
   denominational Christians as they have not adopted the straight path of
   Islam as taught to Muhammad the last messenger of Allah/God after the
   divine realization that irreversible changes had been made in the earlier
   revealed Islamic texts to Jesus Christ (PBUH), Moses (PBUH) and David
   (PBUH). There are strong intimations of strict Islamic monotheism in
   Rigveda too .Its first verse Ekam Brahamm dwitiya nasti (
   There is one God/ Allah and no one else) is a ringing affirmation for the
   same .There is a possibility of grand reconciliation in the Islamic
   framework with a common recognition of the faith in monotheism. Priests
   and Brahmins needs to understand the importance of prayers by all rather
   than practicing double standards and for this to happen there is need for
   reconsideration of commands for the same in Qur'an. Education for prayers
   five times a day needs to be made compulsory all over the world.

1. Attributes and attitudes related to a global identity such as
   world citizen. This has to be eternal Islamic attributes. Muslims believe
   in the fraternity of Muslims under one central leadership deriving its
   guidance from Qur'an, the one and the only text accepted by the Muslims
   all over the world. Attempts to have consensus on the Law in the atheistic
   and polytheistic discourse have not succeeded and there are serious global
   problems that need uniform action by all men and women. Practice of
   culture of prayer five times a day globally will help in the global
   deceleration, rationalization and prioritization of the consumption of
   exhaustible resources. Realization of geo-governance/global governance can
   be realized in Islamic framework for collective security and both temporal
   and eternal wellbeing. ICT can be used both as a boon and bane for the
   humanity.

9. style='font-family:Garamond'>TECHNOLOGIES OF THE SELF

1. Technologies of the self for the eternal structures of feeling
   of happiness/wellbeing /success and for eternal structures of justice And
   structures for reverence.


2. Technologies of self ridden with the images of void. There are
   too many stories of anguish from men and women who have been left on their
   own with suggestion for denouncing faith in God as an expression of
   emancipation


3. Woodstock celebration vs. eternal celebration expression in the
   traditional forms of collective religious/cultural expressions such as an
   assembly of Muslims for prayers. There is a need to promote culture of
   prayer five times a day globally.

9. style='font-family:Garamond'>UNCERTAINITY

1. Uncertainty in the reverent absolution vs. uncertainty in the
   irreverent absolutism of free expression. Endeavors for goodness in the
   life after death. One is always uncertain about it and, therefore works
   for improving one's chance for a better life both in this world and
   hereafter.


2. Uncertainty of the sustainability of the consumption pattern of
   the mines based civilization and the certainty of the consumption pattern
   of the grass/hut/cultivable Earth based civilization (Mukhtar 93)

XII SPIRITUALITY

1. Morris Berman's analysis of creativity and spirituality -
   horizontality and verticality of the spiritual search for the structure of
   divinity.


2. Islamic spirituality for every one with active engagement with
   the world in here and now and incorporating both the temporal as well as
   eternal aspects of physical and spiritual health.

XIII SEXUAL PRACTICES

1. Sexual practices across the civilization groups for the
   long-term interest of the humanity.


2. Reverent sexual practices Vs sadomasochistic/homosexual
   practices in the sexless, hopeless and lifeless worldview of Michel
   Foucault and atheistic feminists.

XIV MORAL UNIVERSES

1. Moral universes of the family respecting discourses and the
   moral universe of the images of void ridden discourse of
   homosexuals/lesbian sisterhood.


2. Shaping of a moral universe for the children of the 40eth
   century. Consensus for the shaping of an international/global moral
   order


3. style='font-family:Garamond'>The need for denunciation of the moral
   universe of sadomasochistic and homosexual style='font-family:Garamond'> practices in the worldview of Michel
   Foucault. The use of all possible techniques of persuasion to save the
   children, men and women from the dangerous and hopeless doctrine of Michel
   Foucault. There is an urgent need for the analysis of the moral intent of
   post-modernity in this regard specially for those who are trapped in the
   dangerous throes of chaos with its implication for the definition of one's
   ideological / political / religious identity.


4. There is a need for global movement to liberate the American
   Psychiatric Association of the influence of the Michel Foucault inspired
   appropriation of homosexuality, because Michel Foucault and the gays
   forced APA to reformulate its understanding of the implications of the
   denunciation of homosexuality as an abnormality /abnormal behavior /
   mental disorder. Later WHO also followed the suit. Sheldon J. Korchin in
   his book (Modern Clinical Psychology, Principles of Intervention in the
   Clinic and Community, CSB Publishers, 1998 page 102) notes this fact in
   parenthesis as an explanatory comment for the diagnostic category of
   sexual deviations drawn from the Manual for DSM-II published in
   1968 " Included among others are homosexuality, fetishism,
   exhibitionism, sadism etc. It is interesting to note that within five
   years of the publication of DSM-II, the American Psychiatric Association
   voted to delete homosexuality accepting the argument of the homosexual
   community that homosexuality represented an alternate life-style but
   should not be considered a 'mental disorder'."

15. style='font-family:Garamond'>UNIVERSALISM

1. Irreverent universalism in Freudian / Foucauldin / Marxist /
   Feminist discourse vs. reverent universalism in the family respecting
   cultural and political enterprises (Mukhtar 94)


2. Denunciation of the irreverent universalization for the long
   term interest of humanity and for robust survival equations of the
   children of 40eth century. It may be stated that the purpose of the
   invocation of the interests of the children of 40eth century is to extend
   the time-span of planning for the global society. As a believer one could
   say that it might be construed as a sinful act. However planing has been
   suggested keeping into consideration the possible acceptance of the
   eventual prayers.

15. style='font-family:Garamond'>BEHAVIOUR PATTERNS

1. Behavior patterns inspired by the irreverent discourse including
   the rape of women, child sex abuse. Adultery, suicides by poor and rich


2. Behavior patterns inspired by reverent discourses

XVII CULTURE
OF PARYER VS.CULTURE OF IRREVERENT PLEASURE

The social
doctrine promoting culture of discourses/prayers can be contrasted with the
social doctrines emphasizing and appropriating scruples free culture of
irreverent pleasure and leisure.

Individual
responsibility and collective responsibility. Individual family, global family
and the children of the 40eth century. Vasudhaiv Kutumbkam ( the whole world is
a family), Kullo Muslim Ikhwatun (All muslims are brothers), La sharquia, La
Gharbia ! Islamia, Islamia (Neither East or West, Islam is the best). Think
Globally, Act Globally, Global is Local, Local is Global etc. are the slogans
that has been considered for analysis. Members of the Trans National Radical
Party proclaimed "I am a Bosnian, I am an American,….etc" where all
identities were invoked for expressing empathy for the related anguishes , pain
and suffering following JF Kennedy who made a statement saying I am a Berliner
in the cold war context. In the Islamic context humanity is a family of
God/Allah and every man and woman should pray to Allah/God and Allah/God only
without associating any partners. Every child is a born Muslim and Muslim
persuades non-Muslims to revert back to Islam.

XVIII. CONGREGATIONS
AND SEGRAGATIONS

All kinds of
congregations and segregation's need to be studied. Congregations for the
remembrance of Allah/God, the eternal and the absolute who was neither born nor
gave birth are the best congregation. Certain segregation on the basis of
gender and religion are valid. There is need to reconsider Islam for defining
the segregation.

XIX Other concepts treated
Other on the Eternity Index

1. style='font-family:Garamond'>Science. God/Allah has asked human beings to investigate the creations.
   One does not have to be an atheist to be a scientist. Polytheists and
   atheists are engaged in debate over the nature of science. There are
   claims and counter claims. Post-colonial intellectuals like Ashish Nandy a
   political psychologist are vehement against the unjust 'authoritarianism'
   of the modern science. Meera Nanda and Alan Sokal the great debunker of
   postmodernist critiques want to reclaim modern science for the progressive
   movement . Both appear to be on opposite poles. The researcher recommends
   the Islamic framework for resolving the clash. Sundar Sarrukai defends the
   postmodernist framework with severe denunciation Meera Nanda claims for
   the modern science and its potential for social and global emnacipation..


2. style='font-family:Garamond'>Evolutionism style='font-family:Garamond'>: It should be understood as a human reflection
   on the creation. There is no need to do away with the faith in the oneness
   of the Creator. Anthropomorphic representations of God are false and have
   been used as a tool of exploitation/suppression/oppression. Darwinian
   theory has not been proved and there are gaps that pave way for it being
   called an incorrect theory. Human beings have similarities with the
   members of the other species. It does not however mean that we follow all
   the social rules of the animal world. In the context of a just world order
   discourse it needs to be asserted that the implications of the theory for
   social organization and for international /inter community relationship
   has to made redundant. We (everywhere in the world) must never say that
   the fittest among the human beings will survive when we have nuclear
   weapons and there is no guarantee as to the credibility and safety of the
   control mechanisms. The denunciation of the behavioral implications of
   Evolutionism needs to be considered extremely important for sustainable
   development, disarmament and wellbeing/happiness.


3. style='font-family:Garamond'>Authoritarianism style='font-family:Garamond'>. Sovereignty is vested in the existence of
   God/Ishwar/Allah. All the universes belong to Allah/God/Ishwar to which we
   all return. Atheistic texts/authority for all kind of prescriptions
   related to future of human civilization must be denounced for the sake of
   the future generations and us with exception for secular domains of
   inquiry/investigation/research/theorizing. Atheists/ polytheist can not
   give us any theory .We do not need any social theory. We need to go back
   to the holy texts that have been condemned by atheist liberals /
   neo-liberals and communist. We must work for a commune of believers with
   scope for tolerance of the atheists/polytheist as they may receive
   guidance. Qur'an needs to be studied for the solution of our civilization
   problems.


4. style='font-family:Garamond'>Rationality. If we can believe in the existence of the millions of stars.
   We need not question the existence of its Creator. Rejection of the God
   for the sake of better social order/world order appears to have been used
   as an instrument for the establishment of a just world/social order. Allah
   / GOD / representationless (nirgun) exists beyond the reason and
   the horizons of the imagined and imaginable universes. Human beings are
   the best creation in the universe. There is a need for affirmation and
   assertion of faith in the oneness of GOD/ALLAH/ISHWAR who was neither born
   nor gave birth. Best Muslims are the ones who have an unalloyed faith in
   Allah and who offer direct prayers five times a day along with following
   the other commands of Allah .


5. style='font-family:Garamond'>Humanism and Democracy style='font-family:Garamond'>. Double standards in the understanding and
   appreciation of the democratic aspirations. In Algeria military repression
   of the Islamic Salvation Front is supported while in Myanamar military repression
   of the democratic movement is condemned. Standards for making value
   judgements on the democracy ought to be uniform. Democracy can not be
   value neutral. The worst example of the atheistic democracy is the defense
   of homosexuality as a normal behavior and then APA's vote for the same.

6. style='font-family:Garamond'>'West' as in Samuel P. Huntington's "West will dominate conflicts
   with the rest of the world". Samuel P. Huntington will be proved
   false. West can not sustain itself as a political and cultural category.
   There are too many equations of solidarity across the spaces now. However,
   it is very much true that atheistic West as a cultural construct faces the
   major threat from Islam and that it is not people but the non-Islamic and
   certainly non-Christian ideas and behavior patterns that are neither good
   for sustainable development nor for sustainable disarmament. Later must be
   defeated for the happiness of all of us here in this world and hereafter.
   In this struggle of Islam and the West, first and foremost should be consistent
   repetition of appeal to the American Psychological Association (APA) and
   to World Health Organization (WHO) to undo the change in its understanding
   and classification of homosexuality. American Family Association, other
   family associations and organizations endeavoring to protect the
   institution of family/marriage and Pope John Paul will certainly support
   such a demand. Atheistic, anti-Christ and anti-Islamic West must be
   defeated for the sake of children, future generations and for sustainable
   consumption patterns for the 99.9% of human beings on our beautiful
   planet.


7. style='font-family:Garamond'>Value neutral Market vs. Value governed
   market

Market can be
governed by moral principles and market can be permitted total freedom. One can
permit the continuation of sale of pornographic magazine and service at the
pornographic sites on the Internet. For a just world order and then for just
world governance it is extremely important to prohibit the sale of these site
for the sake of better future for ourselves and then children of future. George
Soros considered market an immoral place and played all games producing
financial instability. According to his confession he did that as he found that
if he does not do the same than someone else will do that. As a sort of
compensation for this immoral way of money making he donated a lot of money
through his foundations. DN Ghosh (2000) rightly asserts that '' The global
economy without the discipline of a world government has becomes a breeding
ground for adventures. It is throwing up men who know how to leverage their
imaginations to satisfy their appetites for money and power"). This can be
controlled and this needs to by controlled by globally prohibiting speculative
behaviors and closing down all the dens of gambling. We can not have world full
of Las Vegas. It has been shown elsewhere in the writing in the section on
researcher's responses how consumption pattern, behavior patterns and
production patterns based on the utilization of exhaustible argument is not
sustainable. This can be done by global adoption of Islamic framework for world
governance. Market can not be permitted to promote immoral activities by men
and women with the wastage of resources on campaign against AIDS.

Findings of the interviews

Keeping into the consideration of the
assertions and denunciations of the researcher the same should have been tested
through the interview and questionnaires. Due to an overwhelming sense of
personal insecurity the same could not be done in 1995. However the interview
questions included queries related to the following:

• Cognitive representation / understanding of the concept of world
  citizen


• Attributes/characteristics o a world citizen


• Comparison between the compatibility of the concepts of world
  citizen and world state /global village and then the compatibility of the
  concepts of national citizenship and nation state. Description of the ways
  for reconciling the demands of the World State and the sovereignty of the
  nation state.


• Opinions on whether concept of nation state is a deterrent for
  the realization of the concept of world citizen.


• Viability of the concept of 'nation state' or a 'state' for
  adoption of the concept of the world citizen


• The power of the concept of world citizen of overcoming the
  concept of nation state


• The importance of the loyalty/commitment to the nation and
  commitment / loyalty to the humanity/world


• Opinions on the emergence of the universal culture based on the
  integration of all cultures and then it becoming a basis for the
  realization of the concept of world citizen. Description of the
  alternative vision of universal culture.


• Description of the cultural basis for the concept of world
  citizen


• Respondents description of the conceptualization of the
  relationship between different cultures of the world and its importance
  for the realization of the concept of world citizen


• Opinion on the social, cultural and economic globalism and
  globalization seen as western cultural and economic expansionism i.e.
  extending western hegemony over the rest of the world. Responses on threat
  perceptions ( whether it can be challenged and inevitability for such a
  globalization


• Utopian Abstraction or the realistic nature of the concept of
  the world citizen


• Cultural ,political ,economic and personal implications the
  realization of the concept of world citizen


• Duration of acquaintance with the concept of world citizen


• Respondent's opinion on whether he/she would call s/herself a
  world citizen.


• Name of the individuals who were may be considered world
  citizens

It can be seen that concept of world
citizen has been assumed to have two meaning in the formulation of the question

• It has been seen at a personal level where a person possesses
  certain attributes for either being called a world citizen or for the
  self-assessment.


• It has been also implied to seek response where world citizen is
  an outcome of world governance, global unity, dissolution of national
  boundaries and armies and its impact for global peace and maximization of
  happiness and freedom of mobility across the Earth.

The responses confirmed the assumptions
for the formulation of the question. People connected with or access to
Internet were perceived as world citizen. Some felt to need for a global
movement for the realization of the concept of world citizen along with the
researcher who found it urgent to have global unity for safeguarding against
the global ecological and nuclear holocausts. Many saw it in terms of personal
attributes. An embassy felt the questionnaire of political nature. The
responses have been reproduced in the dissertation and the same can be seen for
detailed assessment. It is difficult to present all the quantitative figures
and qualitative analyses in the synopsis as the responses have different
aspects. It may be considered sufficient that the researcher could not
construct a vision for global adoption through the responses of the
respondents. Nonetheless they serves as served as strong stimuli for conforming
the resolution of researchers global view as characterized in the
conceptualization. May be, there is more work for resolving the contradiction
in the monotheistic framework where co-existence is ensured with consistent
communication, exhortation and persuasion for being on the straight path with
patience and then for bringing about a synergy of the global efforts for
personal and collective wellbeing, happiness, success and health.

Findings of the questionnaire

40 attributes were presented for
dichotomous responses. Across the groups of responses 27 of them received an
between 90-100 % affirmative responses. Thus they can be considered to be
redundant. Nonetheless they represent the aspiration of a positive citizenship.
Also world citizenship as a political reality is a dream requiring global
intellectual reconstruction for the local, multilateral and global institutions
with pious leaders at the helm of affairs rather than *democrats* who would
permit for the behavioral aberrations like appropriation and approval of the
adoption of homosexuality and illegitimate sexual relationship. Hence attributes
receiving maximum affirmation can for the characteristic of a person describing
himself / herself as world citizen cannot be affixed as that would call for a
global authority and then it will also require a global consensus. As per the
conclusion of the researcher the authority can be only vested with the commands
of Almighty. The re-organization of the world order and then personal identity
will have to be in the practice of pure monotheistic framework globally by all
men and women for realizing the best temporal and eternal interests.