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                    <title>TIGblogs - Brian Smith's TIGBlog</title> 
                    <link>http://nurturebelonging.tigblog.org/</link> 
                    <description>What's on the minds of young leaders from around the globe?</description> 
                    <language>en-us</language> 
             
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                    <title>It Must Be May</title> 
                    <link>http://nurturebelonging.tigblog.org/post/7210583</link> 
                    <description><![CDATA[<p>By <a href="http://plan.ca/about-plan/our-contributors/our-contributors-5/">Kathy Bromley</a></p><br />
<p>nbsp;</p><br />
<p>Shannon#8217;s final semester of high school is now underway! I went into Shannon#8217;s classes for the very last time to share with the students how important it is that they treat her as they do all their other friends, to joke with her, invite her into the group, share secrets and to just be. Today was also the day that it has hit me, this is it! This amazing group of kids who have absolutely accepted Shannon exactly as she is will be moving on, dispersing, starting their adult lives.</p><br />
<p><a href="http://plan.ca/2012/02/10/it-must-be-may/p1010531/" rel="attachment wp-att-3706"><img class="alignleft size-full wp-image-3706" title="p1010531" src="http://plan.ca/wp-content/uploads/2012/02/p1010531.jpeg" alt="" width="460" height="345" /></a></p><br />
<p>I entered the dance studio feeling great, then I saw the familiar faces of students who have danced on Massey stage with Shannon. I felt a little tug at my heart. The dancers sat in a big circle and I joined in. There are always lots of faces I recognize when I come to talk and dotted amongst them are students who are meeting Shannon for the first time. This is Shannon#8217;s eighth time in dance class and her teacher knows the value of having Shannon in her class, she has requested Shannon#8217; presence and has heard my words many times before. Just before I started she let me know that the class had already been warned that I might get emotional during my talk today, I thought I#8217;d have until May when classes and activities start to wind down before feeling the effects of the end of school, apparently February is the new May!</p><br />
<p>It#8217;s hard to explain how important a school filled with peers is for Shannon, and even more so, how amazing dance has become in her life. As I started my talk I remembered back to the first time I saw Shannon dancing, her group chose music from the Pink Panther and every time she has heard that song since, she smiles. I looked over towards her teacher, she had tears in her eyes, I looked over at Shannon#8217;s support worker, more tears, what chance did I have!</p><br />
<p>As I was leaving the dance studio toward the drama studio Shannon#8217;s teacher came over to me. The Year end dance performance is a big deal and one where many of the grade 12 students take on important roles.The teacher had already picked the lead choreographers and talked to them to make sure they plan something special for Shannon#8217;s final dance on stage, they were way ahead of her, they already have something in mind, something where Shannon will be featured with a song that has meaning to her. We have also been fortunate to have met amazing people in the community, wheelchair dancers who have come to Shannon#8217;s class in the past and are more than willing to share their talents, if needed, to make sure this show is one to remember. Bring on the tissues, I don#8217;t have a hope!</p><br />
<p>nbsp;</p><br />
<p>nbsp;</p><br />
<p>Visit Kathy’s Blog: <a href="http://timeasweknowit.wordpress.com/" target="_blank">Time as we know it</a></p><br />
<p><strong><br /><br />
</strong></p><br />
<p>nbsp;</p>]]></description> 
					<pubDate>Thu, 09 Feb 2012 08:02:00 EST</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/7210583</guid>
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                    <title>Reflections of the “Integration Generation”</title> 
                    <link>http://nurturebelonging.tigblog.org/post/7183565</link> 
                    <description><![CDATA[<p>By <a href="http://newsite.plan.ca/about-plan/test/erin-holland/">Erin Holland</a>, PLAN</p><br />
<p>“When we were growing up,” Cat Main recalls, “my parents did everything they could to make sure that my sister Kirsteen had all the same opportunities as my brother and I.  When we got a swing set, my dad made a special swing that Kirsteen could use;  when we got bikes, he made a special seat for the back of his bike so she could come with us.  She went horseback riding, sailing, skiing . . .  the list goes on.”</p><br />
<p><img class="alignleft size-thumbnail wp-image-3619" style="font-size: 12px; border-style: initial; border-color: initial; border-image: initial; margin-top: 0px; margin-bottom: 0px; border-width: 0px;" title="image" src="http://plan.ca/wp-content/uploads/2012/02/image-150x150.jpg" alt="" width="150" height="150" /><br /><br />
(Noella and Sylvie Rousseau)</p><br />
<p>Both Sylvie and Cat really value this perspective, recognizing the tremendous effort required of their parents and other visionaries of the time to keep their children with disabilities out of institutions, segregated classrooms and more.  “They needed to push the pendulum that far,” Cat emphasizes.Cat’s friend Sylvie who also grew up with a sister with a disability, smiles as she explains, “Cat and I call ourselves the Integration Generation because it was so important in our families that our sisters have the same opportunities as the rest of us.  There was a big push in the Community Living movement at the time to close institutions and have integrated classrooms etcetera.  Inclusion was the big goal.  Cat and I grew up in that culture, living out its values.  It definitely shaped out world view.”</p><br />
<p>At the same time, both women describe thoughts and feelings that, even now, seem almost taboo.  “Things <em>were</em> pretty different for our families.  Our lives <em>are</em> different in a lot of ways.  And it’s important to be able to talk about those differences for better or for worse.”</p><br />
<p>“It started with me being able to acknowledge that my sister and I are very different physically,” says Cat.  “It sounds really basic but initially it felt quite wrong to actually look at that fact directly.”</p><br />
<p>Because the sibling with a disability often needs more care and support than the typical sibling, it’s easy for the typical sibling to feel jealous or resentful of that extra attention.  Both Cat and Sylvie say how important it is to be able to own and process those feelings.</p><br />
<p>“As a child you think if I get this mad it means that I don’t love my sister anymore.  It’s very freeing to realize you can both love your sibling and have these very intense emotions.”</p><br />
<p>They also talk about the struggle of confronting the outside world’s reaction to their sisters’ disabilities.  “In our home we learned to accept my sister for who she is, this unique individual like the rest of us,” says Sylvie.  “But that understanding got challenged at a very young age when we interacted with the outside world and began to see her through the eyes of society as someone ‘different from the others’.  This is challenging because you are left trying to reconcile the two views of your sibling, one from within the family and one from without.  An example of this is how I appreciate my sister’s poetic way with words while the world judges her as ‘developmentally delayed’.  Or another example might be the way Cat enjoys her silent time with K which others may view as ‘lack of communication’.”</p><br />
<p>Being a sibling of someone with a disability has affected them both in very positive ways as well.  “When we were growing up, anything could happen at any time,” Cat laughs, adding, “<em>and it did</em>.”  As a result she and Sylvie both consider themselves to be very flexible and patient.  They are also used to being seen.  “We’re totally ok with letting our inner eccentric out,” Sylvie jokes, having learned over the years that having extra attention in public isn’t a problem.  “I’ve learned to just be who I am and not apologize for it.”  Cat’s experiences with her sister have helped her “get past peoples’ exteriors and hunt more deeply to find out who they are.”  Both siblings talk about valuing the uniqueness in others and relishing the moments when they can let the world slow down in order to be present with someone.  “My sister reminds me to ignore all the little worrisome details and just be in the moment,” Sylvie adds.</p><br />
<p>When Cat and Sylvie first started exploring with each other their experiences as siblings, they quickly became convinced it was important for siblings to connect to talk honestly about the joys and challenges of being a sib.  The women have been working to create Canada’s only group for adult siblings of people with disabilities, with workshops and coffee chats in Vancouver as well as an on-line presence.  To find out more about what they are doing, as well as other North American resources for “sibs”, please go to their Sibslink website:  <a href="http://www.sibslink.blogspot.com">www.sibslink.blogspot.com</a>, look for them on Facebook or email them directly: <a href="mailto:sibslink@gmail.com">sibslink@gmail.com</a> .</p>]]></description> 
					<pubDate>Mon, 06 Feb 2012 02:02:00 EST</pubDate> 
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                    <title>5 Myths about the Disability Tax Credit</title> 
                    <link>http://nurturebelonging.tigblog.org/post/7135247</link> 
                    <description><![CDATA[<p>By <a href="http://plan.ca/about-plan/our-contributors/">Jack Styan</a>, <a href="http://rdspresource.ca/">RDSP Resource Centre</a></p><br />
<p>The Disability Tax Credit, AKA the DTC, AKA the disability amount: who would think that it would be difficult to understand a tax credit? We get hundreds of questions about the DTC each week. What follows are the five most common misunderstandings about the disability tax credit:</p><br />
<h6>1.  Canada Revenue Agency denied my application so I am not eligible for the disability tax credit</h6><br />
<p>Not necessarily. CRA denies people’s DTCs applications for many reasons; it’s not always because the person is not eligible. We have been appealing DTC denials for the past year.  We have been successful in nearly every situation.</p><br />
<p>nbsp;</p><br />
<h6>2.  The Disability Tax Credit is not worth applying for because I don’t have any taxable income</h6><br />
<p>Absolutely false. First, the Disability Tax Credit can often be transferred to an eligible family member with taxable income. Second, it is the eligibility requirement to be able to open a Registered Disability Savings Plan. Third, the federal and provincial governments have increasingly begun to administer social benefits through the tax system. A number of benefits, such as the Canada Child Disability Benefit, are worth money to the tax filer even if there is no taxable income.</p><br />
<p>nbsp;</p><br />
<h6>3.  A person on provincial disability benefits qualifies for the Disability Tax Credit</h6><br />
<p>Not automatically. In most cases, a person on provincial disability benefits (like BC Persons with Disabilities Benefits or Ontario Disability Support Program) will qualify for the Disability Tax Credit but not always. More importantly the DTC has slightly different eligibility criteria (provincial benefits are generally more related to a person’s ability to work) and requires people to complete the application process whether they receive provincial disability benefits or not.</p><br />
<p>nbsp;</p><br />
<h6>4.  A person with Down syndrome, autism, cerebral palsy, multiple sclerosis or other disabling condition (i.e. a disability) will qualify automatically for the Disability Tax Credit</h6><br />
<p>Not necessarily. Eligibility for the Disability Tax Credit is determined based on how the condition affects a person’s ability to carry out those tasks necessary for day to day life.  A person with Down Syndrome or multiple sclerosis or any other condition may or may not be able to carry out these tasks therefore it follows they may or may not qualify for the DTC.</p><br />
<p>nbsp;</p><br />
<h6>5.  The Disability Tax Credit is only for people with disabilities</h6><br />
<p>You would think so. The problem is there are many people who don’t think of themselves as disabled who have conditions that have a significant impact on their lives.  Many of these people would qualify for the Disability Tax Credit but don’t apply because they think the DTC is for people with disabilities. The two most glaring examples are people with mental illnesses and people with learning disabilities but people with many medical conditions, such as kidney disease, heart disease, Alzheimer’s disease, also might qualify depending on how their condition affects their ability to carry out the basic tasks of daily living.</p><br />
<p>nbsp;</p><br />
<p><em>For more information on this important topic, check out <a href="https://store.planinstitute.ca/products.php?product%3DTax-Planning-for-a-Person-with-a-Disability">Tax Planning for a Person with a Disability</a> course at PLAN </em></p>]]></description> 
					<pubDate>Thu, 02 Feb 2012 04:02:00 EST</pubDate> 
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                    <title>Estate Planning for Your Relative with a Disability</title> 
                    <link>http://nurturebelonging.tigblog.org/post/7130151</link> 
                    <description><![CDATA[<p align="center">By <a href="http://plan.ca/about-plan/our-contributors/our-contributors-2/">Halldor K. Bjarnason</a></p><br />
<p align="center">Lawyer, <a href="http://plan.ca/membership/plan-family-partner-benefit-from-access-law/">Access Law Group</a></p><br />
<p>nbsp;</p><br />
<p>Is your child, sibling, or other relative one of the approximately 50,000 British Columbians receiving Disability Assistance – the provincial government’s support program for people with disabilities?  If so, your failure to properly write your will may seriously affect their ability to continue to receive assistance.</p><br />
<p>For people with significant disabilities (disabilities that render a person unable to hold regular, gainful employment) who depend on small disability pensions to survive, receiving a bequest from aging parents can mean the loss of the pension #8211; often the person’s only means of support.  This leads to anguish and, ironically, even greater poverty.  Disability pensions in British Columbia are means-tested, making them conditional on the recipient having few liquid assets.</p><br />
<p>In British Columbia, if a person receiving Disability Assistance has more than $3000 in assets (with a few exceptions, such as a car, a principle residence, and a $5000 limit, plus $500 for each additional dependent, in the case of the recipient having dependents), they become ineligible for Disability Assistance. There are also rules about receiving unearned income when on Disability Assistance. However, both Canadian law and BC’s <em>Employment and Assistance Act for People with Disabilities</em> provide exceptions to these rules if the funds are held in trust.</p><br />
<p>A trust is an arrangement where a person (the “trustee”) holds the money for the exclusive use or benefit of another (the “beneficiary”). Courts in Canada have determined that money held in a discretionary trust (also called a “Henson Trust” or a “Supplemental Needs Trust”) for a person with a disability does not affect the person’s ability to receive their Assistance. In BC, if the funds from the trust are used to cover “disability related expenses”, without being given to the beneficiary as cash, they will have no impact on the beneficiary’s continued receipt of Disability Assistance.</p><br />
<p>As a result, it is crucial, when giving a bequest to a person receiving Disability Assistance, to plan your will so that their share flows into a discretionary trust. While there may be ways to resolve the problem if a person making a will forgets to place their disabled son or daughter’s share into a trust, these can be both expensive for, and stressful on, the person cut off of disability assistance.</p><br />
<p><em>For more information on this important topic, check out <a href="https://store.planinstitute.ca/products.php?product%3DWills-Trusts-and-Estates:--In%252dPerson">Wills, Trusts and Estate Planning</a> course at PLAN </em></p>]]></description> 
					<pubDate>Thu, 02 Feb 2012 03:02:00 EST</pubDate> 
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                    <title>Tips on travelling with a special needs child</title> 
                    <link>http://nurturebelonging.tigblog.org/post/7134949</link> 
                    <description><![CDATA[<p>By <a href="http://plan.ca/about-plan/our-contributors/our-contributors-4/">Shirley Barber</a></p><br />
<p>The following are a few airport security tips  which  parents of children with special needs can be aware of:</p><br />
<ul><br />
<li>Inform the security officer if the child has any special needs or medical devices.</li><br />
<li>Inform the security officer if you think the child may become upset during the screening process as a result of their disability.</li><br />
<li>Offer suggestions on how to best accomplish the screening to minimize any confusion or outburst for the child.</li><br />
<li>Ask the security officer for assistance during the process by helping you put yours and the child#8217;s carry-on items on the X-ray belt.</li><br />
<li>Know that at no time during the screening process will you be separated from your child.</li><br />
<li>Know that if a private screening is required, you should escort and remain with your child during the private screening process.</li><br />
<li>Tell the security officer what your child#8217;s abilities are. For example: can the child stand slightly away from equipment to be handwanded, walk through the metal detector, or needs to be carried through the metal detector by the parent/guardian.</li><br />
<li>Know that at no time should the security officer remove your child from his/her mobility aid (wheelchair or scooter). You are responsible for removing your child from his/her equipment at your discretion to accomplish screening.</li><br />
<li>Know that if your child is unable to walk or stand, the security officer will conduct a pat-down search of your child while he/she remains in their mobility aid, as well as a visual and physical inspection of their equipment.</li><br />
</ul><br />
<p>nbsp;</p><br />
<p><strong><span>Good News</span></strong></p><br />
<p><strong><span>Before leaving for the airport and travelling within the United States:</span></strong></p><br />
<p>nbsp;</p><br />
<ul><br />
<li>The Transportation Security Administration has a new toll-free hotline specifically for airline passengers with disabilities and special medical needs. <strong><span>TSA Cares is available weekdays from 9 a.m. to 9 p.m. EST by calling (855) 787-2227.</span></strong></li><br />
</ul><br />
<p>nbsp;</p><br />
<ul><br />
<li>Representatives are available to answer questions about airport screening procedures and can refer passengers to TSA disability experts as required.  it is recommended that one calls 72 hours before leaving home so that the agency can coordinate as needed with local airport security</li><br />
</ul><br />
<p>nbsp;</p><br />
<ul><br />
<li>Travelers can request a supervisor at the airport if they have questions about screening procedures.</li><br />
</ul>]]></description> 
					<pubDate>Thu, 02 Feb 2012 03:02:00 EST</pubDate> 
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                    <title>A Roller Coaster Day</title> 
                    <link>http://nurturebelonging.tigblog.org/post/7130153</link> 
                    <description><![CDATA[<p>By <a href="http://plan.ca/about-plan/our-contributors/our-contributors-5/">Kathy Bromley</a></p><br />
<p>nbsp;</p><br />
<p>It’s been a rather long day already and it’s only 4:30. This morning I finished up some paperwork as part of Shannon’s transition from Youth to Adult services. In order to qualify for funding I was asked to write down everything that is done for Shannon, either by myself or others, in one 24 hour period, every little thing including clipping her finger and toe nails. Once I completed the five page document and read though it I felt rather overwhelmed.</p><br />
<p>Not ten minutes after I emailed off the document I received a call from Shannon’s teacher about her staffing for next term. We’ve worked really hard with the school to make sure Shannon’s experience at school has been an amazing one, we have had numerous successes. This call came as a disappointment. Shannon has five months of high school left before she moves on to, well, we don’t really know yet but it’s not high school, and it didn’t even enter my mind that her staff might change, the phone call changed all that. I then spent my morning trying to figure out a plan.</p><br />
<p>After school today I was cleaning out Shannon’s bag in preparation of getting her ready for her big dance production at the theatre tonight and I came across a play. The students in Shannon’s Drama class have been amazing and have just naturally included her in all they do. Shannon has had many roles during her years in high school drama, often a Nun’s Habit or King’s crown has come home by accident in her bag. After the roller coaster day I shed a happy tear after reading the play, I don’t know who wrote it but I do know it was written with Shannon in mind. For those of you that don’t know my daughter, she often has her head down and rarely makes eye contact. Enjoy the play….</p><br />
<p><strong>Actions Speak Louder Than Words</strong></p><br />
<p>Description: two teenage girls having a sleepover on a Friday night. A secret is revealed. Will these two remain friends?</p><br />
<p>**Takes place in bedroom</p><br />
<p><strong>Hannah</strong> – “Shannon, I heard you told my secret to the whole entire school”</p><br />
<p><strong>Shannon</strong> – (Silent)</p><br />
<p><strong>Hannah</strong> – “I thought that I could trust you. You promised that you wouldn’t say a thing.”</p><br />
<p><strong>Shannon</strong> – (Silent)</p><br />
<p><strong>Hannah</strong> – “You don’t really have anything to say right now?”</p><br />
<p><strong>Shannon</strong> – (Silent. Doesn’t make eye contact. Head is down)</p><br />
<p><strong>Hannah</strong> – ” Come on Shannon, we were best friends.”</p><br />
<p><strong>Shannon</strong> – (Long silence)</p><br />
<p><strong>Hannah</strong> – (Gets up) ” I mean, we were best friends.”. (Exits room)</p><br />
<p><a href="http://timeasweknowit.files.wordpress.com/2012/01/20120124-151853.jpg"><img src="http://timeasweknowit.files.wordpress.com/2012/01/20120124-151853.jpg?w%3D500" alt="20120124-151853.jpg" /></a></p><br />
<p>Since writing this post, I’ve had a call from nursing support and the document I submitted was detailed enough to allow them to calculate some funding. I’ve received an email to inform us that Shannon’s present staff will now stay with her for her final term. The play was written as Shannon’s final drama assignment which she will perform in her pajamas on Monday and our tiny dancer has danced on the big stage once again, a beautiful way to end a very long day.</p><br />
<p>nbsp;</p><br />
<p>Visit Kathy#8217;s Blog: <a href="http://timeasweknowit.wordpress.com/" target="_blank">Time as we know it</a></p>]]></description> 
					<pubDate>Thu, 02 Feb 2012 02:02:00 EST</pubDate> 
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                    <title>Wisdom comes with connection</title> 
                    <link>http://nurturebelonging.tigblog.org/post/6448137</link> 
                    <description><![CDATA[<p>By <a href="http://newsite.plan.ca/about-plan/test/tina-dam/">Tina Dam</a>, PLAN</p><br />
<p>I have wisdom. Yes I know a very bold statement perhaps even cocky#8230;but for the moment I am believing it. And I think you have wisdom too.<br /><br />
A family from Australia came in to the PLAN office and at the last minute I was asked to speak to them as a Mentor of Networks. I am thinking to myself; how can I help them, I have only been a Mentor for a few months?</p><br />
<p>Well we sit down at the board room table, I put on brave face as the first questions are tentatively asked. Questions like: Is 2-6 hours really enough to build a network? I had heard this question from new community connectors and my/our answer had been about being intentional about connecting and the fact that families are paying for the time of the Community Connector. Well that was not the answer here, so I took a breath and thought just for a moment and realized 2- 6 hours a month was the right amount of time. The family and I began to discuss how much time we spend with really good friends growing a relationship. Yes as children we were spending all day at school with friends and many hours after school but as adults our lives just do not work that way. Even with a good friend you may have coffee once per month, go for dinner and chat on the phone a few times; does that not sound like 6 hours?</p><br />
<p>This wisdom was just sitting right inside me, it was sitting inside the family from Australia too. There was many more questions and the wisdom kept coming, not as a knee jerk reaction but slowly emerging from a place inside. The family had it too, as I told stories, they were realizing the answers to their questions themselves.</p><br />
<p>So use your wisdom, just take the time to trust yourself. You know how to build a network. Your wisdom may get stuck, that is where the many minds in the room (the network) come it. Go to your network for help bring out your wisdom, or assisting bringing out theirs. Give yourself the time and the credit to allow wisdom to emerge and do not forget to give others the same time.</p>]]></description> 
					<pubDate>Mon, 16 Jan 2012 09:01:00 EST</pubDate> 
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                    <title>Membership</title> 
                    <link>http://nurturebelonging.tigblog.org/post/5023403</link> 
                    <description><![CDATA[<p>Column test 1</p>]]></description> 
					<pubDate>Tue, 19 Jul 2011 06:07:00 EDT</pubDate> 
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                    <title>Blog Test</title> 
                    <link>http://nurturebelonging.tigblog.org/post/5023401</link> 
                    <description><![CDATA[<p>blog test</p>]]></description> 
					<pubDate>Tue, 19 Jul 2011 06:07:00 EDT</pubDate> 
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                    <title>Belonging, the doc</title> 
                    <link>http://nurturebelonging.tigblog.org/post/1484075</link> 
                    <description><![CDATA[I'm excited to see this new documentary:<br /><br /><br /><span></span><div><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/11149529-7904732148576520398?l=www.plan.ca%2Fbelong%2Fblog.html' alt='' /></div>]]></description> 
					<pubDate>Fri, 11 Dec 2009 05:12:00 EST</pubDate> 
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                    <title>Loneliness is a social disease, study finds</title> 
                    <link>http://nurturebelonging.tigblog.org/post/1435511</link> 
                    <description><![CDATA[<a href="http://www.chepik.com/images/loneliness.jpg"><img src="http://www.chepik.com/images/loneliness.jpg" alt="" border="0" /></a>Albeit largely taboo in our society, this is important content for us to be talking about...<br /><br />"Researchers find that lonely people that were surveyed ‘infected' remaining friends with the emotion before those relationships faltered..."<br /><br />Here's the <a href="http://www.theglobeandmail.com/life/health/loneliness-is-a-social-disease-study-finds/article1384848/">full article online at the Globe and Mail</a>, the comments are also worth reading through.<div><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/11149529-5092730617759924191?l=www.plan.ca%2Fbelong%2Fblog.html' alt='' /></div>]]></description> 
					<pubDate>Tue, 08 Dec 2009 04:12:00 EST</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/1435511</guid>
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                    <title>The Boy in the Moon, an interview with author Ian Brown</title> 
                    <link>http://nurturebelonging.tigblog.org/post/1433033</link> 
                    <description><![CDATA[<a href="http://v1.theglobeandmail.com/boyinthemoon/"><img src="http://v1.theglobeandmail.com/v5/content/features/focus/boyinthemoon/images/link_photo.jpg" alt="" border="0" /></a>This fall, Random House published Ian Brown’s very beautiful, and to some, controversial, book The Boy in the Moon, about his journey with his son Walker, who is profoundly disabled by cardiofaciocutaneous syndrome (CFC), a rare genetic disorder.<br /><br />Follow this link for <a href="http://www.larche.ca/en/inspiration/a_human_future">current and back issues of A Human Future</a>.<br /><br />Authored/Prepared by: Beth Porter<br />Published by: L'Arche Canada<br />Date published: December 2009<br />Publication Type: Interview<br />Description: Walker Brown: Pool of Hope; Collective Work of Art; Teacher - An Interview with Ian Brown<div><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/11149529-5393468575771436062?l=www.plan.ca%2Fbelong%2Fblog.html' alt='' /></div>]]></description> 
					<pubDate>Fri, 04 Dec 2009 04:12:00 EST</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/1433033</guid>
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                    <title>'Vulnerability brings us together' He comes from an elite Canadian political family, but Jean Vanier shed his privilege and dedicated his life to crea</title> 
                    <link>http://nurturebelonging.tigblog.org/post/561181</link> 
                    <description><![CDATA[ELIZABETH RENZETTI<br />December 26, 2008 at 11:37 PM EST<br /><br />TROSLY-BREUIL, FRANCE — There's no St. Christopher's medal to protect passengers on the dashboard of Jean Vanier's little red car, although perhaps there should be. With only its headlights and a full moon to light the way, the car creeps along the frosty country roads near Trosly-Breuil, an hour north of Paris, where he has lived for the past 44 years in the first of the many communities he has built for the disabled.<br /><br />As Mr. Vanier inches along, various irate French motorists swerve past honking, but the 80-year-old at the wheel is supremely serene. At the age of 13, he crossed the Atlantic in mid-war, unaccompanied, and was later an officer on a Canadian aircraft carrier, and once nearly drowned. He has spent most of his life in the company of the pained and desperate. What's a little highway aggravation compared with that?<span><br /><br />Finally, he spots his destination and pulls into the parking lot. This is La Petite Source, one of the foyers (group homes) that make up L'Arche (The Ark), the international network of communities for people with intellectual disabilities that Mr. Vanier founded in 1964.<br /><br />Marie-Claire and Benjamin, two of the residents of La Petite Source, are waiting for him outside, coatless, in slippers. (The community prefers to keep members' surnames private.) Benjamin runs over to give Mr. Vanier a high five and tells him, in French, that although it's his free night — he could be visiting family, or another foyer — he decided to stay when he heard who was coming to dinner.<br />Jean Vanier, founder of L'Arche - an international organization which creates communities for people with developmental disabilities.<br /><br />Jean Vanier, founder of L'Arche - an international organization which creates communities for people with developmental disabilities.<br /><br />From the archives<br />    * <a href="http://www.theglobeandmail.com/servlet/story/RTGAM.20080906.wvanier0906/BNStory/nationbuilder2008">The Vanier Letters, Part I: Doing the work of the heart</a> <br />    * <a href="http://www.theglobeandmail.com/servlet/story/RTGAM.20080929.wfocusvanier0927/BNStory/nationbuilder2008">The Vanier Letters, Part II: 'Your questions come, I sense, from your loneliness'</a> <br />    * <a href="The Vanier Letters, Part III: After Morgentaler, Jean Vanier kept his Order of Canada. Why">The Vanier Letters, Part III: After Morgentaler, Jean Vanier kept his Order of Canada. Why? </a><br />    * <a href="Globe editorial: A great Canadian citizen of the world">Globe editorial: A great Canadian citizen of the world </a><br /><br />Internet Links<br />    * <a href="http://www.larche.ca/">L'Arche Canada website</a><br /><br />Mr. Vanier claps him on the back with a huge hand and laughs. "You have made a great sacrifice, Benjamin."<br /><br />Inside, Fairuz, the Franco-Lebanese woman who has run this foyer for 22 years, brings a pot of vegetable soup to the table. At the heart of L'Arche is the notion that mentally handicapped people and volunteer caregivers live together. And at the heart of that is the sacrament of mealtime — it is France, after all.<br /><br />There are three volunteers, a priest and six residents at dinner. They are intrigued to hear that Mr. Vanier has been chosen as the nation builder of the year by a newspaper halfway around the world because of the work he has done with people like them.<br /><br />Mainly, though, there's village gossip, world news and good-natured jokes about who has a crush on whom. Mr. Vanier inquires after Jean-Francois's mother and hears, from the end of the table, that Michel would like to go to Berlin. He has known Michel for four decades and lived with him for some of those years, since removing him from a dire local psychiatric hospital.<br /><br />"Do you know any German?" Mr. Vanier asks.<br /><br />Michel pauses for a moment and says, "Danke schön."<br /><br />Food is plentiful but reverence is in short supply for a man many regard — to his quiet but intense irritation — as a living saint. When Mr. Vanier pulls out an over-full date book in order to find time to meet with the priest, a volunteer named Stephanie begins to hum the theme from Mission: Impossible. Benjamin joins in.<br /><br />After dinner, the entire household gathers to pray and read from a children's book of Bible stories — tonight, there is a passage about Jesus's love for "les faibles," the weak.<br /><br />Later, as Mr. Vanier leaves, the residents gather outside to wave goodbye. He fears that one day the frailties of age might make his visits not a pleasure for them to anticipate but a burden for them to endure. But that's a worry for another day.<br /><br />A SEED SPROUTS<br /><br />From Mr. Vanier's tiny front yard, you can see where L'Arche began — the derelict house he bought at the age of 36 in order to live with Philippe Seux and Raphael Simi, two mentally handicapped men from a nearby institution.<br /><br />A devout Roman Catholic, he had moved to Trosly-Breuil to be near his spiritual adviser, Rev. Thomas Philippe, a theologian and philosopher. Mr. Vanier knew little at that point except that his faith was leading him to share his life with the weak and dispossessed, to learn from them by living together.<br /><br />But he also knew that he loved to travel, so he didn't want the community to contain more members than could fit in a car.<br /><br />Now, there are nine foyers in Trosly-Breuil alone, with 29 more in Canada and 132 chapters of L'Arche worldwide, as well as more than 1,500 non-residential support groups in its sister network, Faith and Light. There are many more applicants for places in L'Arche homes than there are vacancies, especially in countries such as India and Haiti.<br /><br />Could Mr. Vanier ever have imagined that the seed — as he likes to call the beginning of L'Arche — would have sprouted an entire sheltering forest?<br /><br />"Not in my wildest dreams," he says.<br /><br />He is folded into his favourite chair and even if he is a bit stooped, he is still much too tall for this little house. Some of his own bestselling books sit on the shelves, but otherwise there is no hint of the Order of Canada and the Legion d'honneur or that this is a man who has been put forward for the Nobel Peace Prize.<br /><br />There are images of Mary and the infant Jesus on the walls, books of theology and philosophy stacked everywhere — and silence. No radio, no computer, no television. Even when Mr. Vanier is staying in a hotel, giving talks or travelling on L'Arche business, he's worried about being "seduced" by television's lazy embrace.<br /><br />Not that he travels as much these days; he is officially retired, and not responsible for the day-to-day running of the foyers. "Now, I'm free to do what I like, and what I like is to announce the message: That people who are weak have something to bring us, that they are important people and it's important to listen to them. In some mysterious way, they change us. Being in a world of the strong and powerful, you collect attitudes of power and hardness and invulnerability."<br /><br />Yet Mr. Vanier's own journey took him from the world of power and privilege to his discovery, as a young man with a spiritual thirst, that "it is vulnerability that brings us together."<br /><br />He remembers watching the coronation parade of King George VI from the top of Canada House, where his father, Georges Vanier, was the second-in-command to the High Commissioner, Vincent Massey. It was Georges Vanier, along with his wife, Pauline, who installed in their five children a sense of public service, and an abiding faith.<br /><br />SETTING SAIL<br /><br />When Jean Vanier was 13, he persuaded his father, the future governor-general of Canada, to let him move to England and begin training at the Royal Navy College.<br /><br />It was no small request: In 1941, one of five ships making the transatlantic crossing was sunk by German submarines. Georges Vanier, who had spent three years in the trenches and lost a leg in the First World War, took a deep breath and said yes.<br /><br />His mother took a little more convincing. But Pauline Vanier was won over to her son's naval career in the same way that, eventually, she was won over to L'Arche: The pale stone house where she lived for almost 20 years, until her death in 1991, sits just down the road in Trosly-Breuil, surrounded by chestnut trees.<br /><br />"She was the grandmother to all of L'Arche," her son recalls today.<br /><br />Family, both real and metaphorical, is at the core of the community. Mr. Vanier has chosen to live a celibate life, unmarried and childless. Asked if he has ever regretted that decision, he shakes his big head slowly. The residents and the volunteers are his family. He is a central, patriarchal figure in their world.<br /><br />"Although he's not a parent himself, he's a father figure to so many people," says Mary, an actress from London, who is attending a retreat at Trosly-Breuil where Mr. Vanier is speaking on one of his favourite topics, the Gospel of St. John. She and her husband have an autistic son; when they discovered Mr. Vanier's message about communion with the handicapped, "we were carried away by his thinking, very comforted by it."<br /><br />But family can also be the seat of what Mr. Vanier calls "the central anguish," especially when one of its members is suffering and the others are incapable of providing consolation.<br /><br />Recently, a couple came to him with their one-and-a-half-year-old son, who had an undiagnosed disorder and screamed incessantly. Mr. Vanier asked the mother how she was, and she muttered, "Okay." He asked the father, a military man, the same question. "Sometimes," the father said, "I want to throw him out the window."<br /><br />Mr. Vanier leans forward in his chair. "And I said to him, 'I understand. I've lived the same thing.'"<br /><br />He is referring to Lucien, a severely handicapped man who used to live with him and whose endless shrieking began with his mother's death and rarely stopped. Mr. Vanier often returns to Lucien in his writing: Suffering through that noise helped him understand not only his own limitations but what the families of disabled people must go through, isolated as they often are.<br /><br />"It obviously penetrated through all my protective systems and awoke anguish, and I could see violence within me," he says. "If I hadn't been in a community, I don't know what I would have done."<br /><br />Lucien died a few years ago; his screaming never ceased entirely. It is easy, when hearing this story, to understand why L'Arche is always facing a shortage of volunteers. Most people would find such a life too taxing to endure.<br /><br />What Mr. Vanier finds surprising is that very often it's the volunteers' parents who don't want them to work at L'Arche.<br /><br />"Parents will say, 'We gave you education, university, and now you want to live with these people?'"<br /><br />This leads to one of the cornerstones of Mr. Vanier's philosophy, which is essentially that we've lost track of the different ways to measure a successful life. We have become hypnotized by competition and desire for material success.<br /><br />"There's obviously a good aspect in competition — the development of the body, the mind, creativity," Mr. Vanier says. "But there's something where we can very quickly walk on people — I want to prove I'm better than you. How to find a world where the essential thing is to work for peace, to work to build something together?"<br /><br />He notes that the United Nations has recommended that the study of non-violence be included on all school curricula.<br /><br />"I'm amazed that this is not being done. What is more important is that I should go back home and show that I'm better than the others. … The pain of parents comes when children don't seem to be doing as well as others. Everything becomes competition."<br /><br />What Mr. Vanier hopes the Nation Builder award will mean, perhaps, is that more young people will be compelled to work at L'Arche, "to come and live, and discover people with disabilities."<br /><br />One of those who came and stayed was Cariosa Kilcommons. Disillusioned with her pre-med studies, Ms. Kilcommons dropped out of St. Francis Xavier University more than 20 years ago to live at the L'Arche home in Cape Breton. Four years later, she came to stay in Trosly; now, she returns to her family home in Pincher Creek, Alta., only for the occasional holiday.<br /><br />"It was pretty radical," she says of her decision to make L'Arche her life. "But I was filled with inner certitude. It's true that a lot is asked of us here, but we get a lot back. The hours are long, but the experience is so rich."<br /><br />Now, she lives with the residents at a foyer called Val Fleuri and, when she can grab him for 15 minutes, she has the duty — she would say the privilege — of cutting Mr. Vanier's shaggy hair. While she has him in the chair, they talk about many things: the residents, their faith and the future of L'Arche.<br /><br />"Jean is very wise," she says, "because he knows when to give concrete support, but he also knows how to sit back and let us find our way."<br /><br />THE NEXT GENERATION<br /><br />Increasingly, it will mean watching others take the lead at L'Arche. Mr. Vanier says he is content to leave the community in the hands of the next generation. If he has worries, they have to do with what he calls "the pain of age" — that infirmity will rob him of his position in the community.<br /><br />It happened to his friend Jacqueline d'Halluin, one of the co-founders of L'Arche, who has such severe Parkinson's that she can no longer live at a foyer. Mr. Vanier goes to sit with her, but he cannot understand what she says any more. "And I find that very painful."<br /><br />For now, though, he is hearty, barring a bit of deafness. He is mobile, able to ponder issues as he travels between foyers and to forge life-preserving relationships wherever he goes.<br /><br />The other day, riding the Metro in Paris, he found a young girl, wearing a head scarf, begging in the station. Perhaps she had been thrown out of her house or had run away. Mr. Vanier put a coin in her cup, then bent down, took her hand and asked her name. The girl looked up, surprised, and gave him a huge smile.<br /><br />"What she was waiting for was someone to ask her name, for a relationship," he says. "I gave her a euro, but the smile she gave me was worth 300 euros. I carried her face all day."<br /><br />Elizabeth Renzetti is a member of The Globe and Mail's European bureau.</span>]]></description> 
					<pubDate>Tue, 30 Dec 2008 05:12:00 EST</pubDate> 
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                    <title>The beckoning of lovely</title> 
                    <link>http://nurturebelonging.tigblog.org/post/514375</link> 
                    <description><![CDATA[<span></span>]]></description> 
					<pubDate>Fri, 31 Oct 2008 12:10:00 EDT</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/514375</guid>
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                    <title>Belonging, Jean Vanier</title> 
                    <link>http://nurturebelonging.tigblog.org/post/508725</link> 
                    <description><![CDATA[My vision is that belonging should be at the heart of a fundamental discovery: that we all belong to a common humanity, the human race. We may be rooted in a specific family and culture but we come to this earth to open up to others, to serve them and receive the gifts they bring to us, as well as to all of humanity.<br /><br />- Jean Vanier, Becoming Human, p. 36<br /><span></span>]]></description> 
					<pubDate>Thu, 16 Oct 2008 09:10:00 EDT</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/508725</guid>
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                    <title>Community: The Structure of Belonging</title> 
                    <link>http://nurturebelonging.tigblog.org/post/434415</link> 
                    <description><![CDATA[<a href="http://www.heartlandcircle.com/user_files/image/medium/community-book.jpg"><img src="http://www.heartlandcircle.com/user_files/image/medium/community-book.jpg" border="0" alt="" /></a>I found this book review over at <a href="http://www.curledup.com/comstruc.htm">Curledup.com</a>:<br /><br />Peter Block is an inspirational thinker. To quote from his website, "Peter is the author of several bestselling books. The most widely known are Flawless Consulting: A Guide to Getting Your Expertise Used (1st edition 1980, 2nd edition 1999), Stewardship: Choosing Service Over Self-Interest (1993), and The Empowered Manager: Positive Political Skills at Work (1987). Peter is the recipient of the first place 2004 Members' Choice Award by the Organization Development Network, which recognized Flawless Consulting as the most influential book for OD practitioners over the past 40 years." In this latest work, Block has taken the word "community" and kneaded, massaged and squeezed it into extreme flexibility, so that it can compact itself into the microcosm or expand to fill the whole world.<br /><br />Reading this book took me back to my days as a community activist, when the rage was the work of Brazilian educator Paulo Freire. I was glad to note that Freire's name still crops up from time to time, along with that of philosopher E.F. Schumacher, both icons of an earlier generation of change agents. I'm intrigued to see that community action has not changed - that is, it is still hard to motivate people, and calls for constant shifts of language and even room arrangement to keep the energy flowing. Block wisely refers to America's urban centers as "New Orleans without the flood" and urges us not to become complacent just because our own lives are proceeding according to plan. There are still people in our country who are suffering and who need the assistance of dedicated activists. The distress and chaos "out there" is our responsibility.<br /><br />Community is a how-to (bearing in mind that "the answer to how is yes," according to Block). It allows the potential activist to do a lot of self-winnowing - asking him/herself such questions as "to what extent are you here by choice," "what is the yes you no longer mean," and "what promises are you willing to make." This sets up any planned meeting with a greater chance of success. Block makes practical suggestions for how to plan a meeting - invite decisionmakers, money-raisers and experts as well as marginalized people who bring important news from the field. He reminds us that we are all citizens of our country but also of our community, and we need to take that responsibility seriously. While many sincere people perceive needs and want to help, they will have to galvanize their vague aspirations and work with a collective gestalt in order to achieve concrete goals.<br /><br />Here is one example of the radical way that Block approaches the issue of community building: "We need to tell people not to be helpful. Trying to be helpful and giving advice are really ways to control others. In community building we want to substitute curiosity for advice. No call to action." It is input like this that makes Block's work so groundbreaking and, among serious community workers, so popular.<br /><br />In order to transform our communities, we have to be willing to transform ourselves. For some this will be relatively easy - a quick shift in inner orientation - and for others it will require more deep trenching. In a profound sense, aspiring to improve our environment and assist our neighbors requires that we improve ourselves. That is the challenge of community and the rallying cry of Community.<br /><br /><br />Originally published on Curled Up With A Good Book at www.curledup.com. © Barbara Bamberger Scott, 2008<span></span>]]></description> 
					<pubDate>Mon, 21 Jul 2008 11:07:00 EDT</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/434415</guid>
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                    <title>Tamarack's survey on Belonging</title> 
                    <link>http://nurturebelonging.tigblog.org/post/418329</link> 
                    <description><![CDATA[<a href="http://tamarackcommunity.ca/images/belonging.jpg"><img src="http://tamarackcommunity.ca/images/belonging.jpg" alt="" border="0" /></a>The Tamarack Institute is a truly rich resource for those of us working in community.  They recently surveyed 501 people and asked them the question: What does belonging mean to you?<br /><br />Below is the leader story from <a href="http://tamarackcommunity.ca/index.php">Tamarack's site</a> and <a href="http://www.tamarackcommunity.ca/downloads/home/belonging.pdf">pdf file with all the reponses</a>. <br /><br />462 people responded to the question: What does belonging mean to you?<br /><br />Jean Vanier says that belonging does for human beings what soil does for plants: it nurtures us, and enables us to grow and to blossom.<br /><br />That’s certainly what came through in the survey responses.<br /><br />“Belonging,” wrote one respondent, “means feeling safe to be who you are without fear.”<br /><br />Most of all, belonging is about being – it’s about sense, emotion, relationship - it is at the essence of where we all want to be. It’s a place and a feeling we yearn for. And, when we feel as though we belong, we are in community.<br /><br />As Paul [Born] continues his research and writing for his forthcoming book Seeking Community - Finding Belonging in Chaotic Times, he’ll share his thoughts on his blog. Join him <a href="http://www.igloo.org/tamarackcommunity">there</a>, or <a href="http://www.blogger.com/tamarack@tamarackcommunity.ca">email Tamarack</a>, with your responses and thoughts on belonging.<span></span>]]></description> 
					<pubDate>Thu, 10 Jul 2008 03:07:00 EDT</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/418329</guid>
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                    <title>Jean Vanier on Belonging</title> 
                    <link>http://nurturebelonging.tigblog.org/post/411651</link> 
                    <description><![CDATA[Belonging<br /><br />The longer we journey on the road to inner healing and wholeness, the more the sense of belonging grows and deepens. The sense is not just one of belonging to others and to a community. It is a sense of belonging to the universe, to the earth, to the air, to the water, to everything that lives, to all humanity. If the community gives a sense of belonging, it also helps us to accept our aloneness in a personal meeting with God. Through this, the community is open to the universe and to humankind.<br /><br />Jean Vanier, Community and Growth, p. 17<span></span>]]></description> 
					<pubDate>Tue, 01 Jul 2008 10:07:00 EDT</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/411651</guid>
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                    <title>Challenges for Changing Times</title> 
                    <link>http://nurturebelonging.tigblog.org/post/390541</link> 
                    <description><![CDATA[<a href="http://zoosphere.com/files/holons/images/issue6_worldcentric_big.jpg"><img src="http://zoosphere.com/files/holons/images/issue6_worldcentric_big.jpg" border="0" alt="" /></a>From <a href="http://www.bchealthycommunities.ca/content/home.asp">BC Healthy Communities</a>:<br /><br />Closing my eyes, I hear my grandmother’s voice: I just don’t understand what’s happening in the world – it’s going a little crazy! Everything is changing! And it’s all happening so fast! Then I hear my own sixteen-year-old voice rising in reply: Yes, isn’t it great?<br /><br />Change is like that – welcomed by some, resisted by others. But change is a constant in our lives. As Heraclitus noted centuries ago, “everything flows, nothing stands still” … “nothing<br />endures but change.” So, if change is ever present, how do we learn to not only welcome and embrace it, but to intentionally cultivate healthy change? How can we invest our time and resources in those areas where healthy change can most productively flow and grow? And what are the most effective levers for healthy change? ...<span><br /><br />The Time Traveller’s Lament<br />To understand some of the changes that have occurred since my grandmother’s time, I need<br />look no further than the community in which I grew up.  In so many ways – socially,<br />economically, environmentally, culturally – my community has changed. Although it occupies<br />the same geographical space, with familiar roads and buildings, mountains and monuments, my<br />local community is just not the same place in which my grandmother and I had our earlier<br />conversation. Time has travelled on.<br /><br />And we continue to notice life around us growing a little faster, a little crazier, a little more<br />complex. We’ve all heard a familiar response to these changes, a refrain that laments the loss<br />of community. Wanting to fill the gap, some folks look to an earlier time, the “good old days”<br />when neighbours were known, when work was close to home, when help was just around the<br />corner. Others look for connectedness a little further from home, reaching beyond the bounds of<br />geographical community, forging friendships in far-away places. Aided by the internet and other<br />technological innovations, for example, social, economic, interpersonal and professional<br />connections now stretch across the world.<br /><br />While we pride ourselves on global citizenship, however, we don’t necessarily know the<br />neighbour next door. We pay rapt attention to political events in other countries. We adapt our<br />consumer habits, knowing that rampant fuel consumption in certain parts of the world threatens<br />food security elsewhere. We endeavour to influence the policies of developing countries, caring<br />deeply about the health and well-being of other global citizens. To some it may seem that we<br />know and care more about what is going on half-way round the world than we do about events<br />and people here at home.<br /><br />But while the ways we connect with others may be changing, let’s not be so quick to lament the<br />loss of local community. Perhaps our approach to community is merely in transition. Perhaps<br />our needs for community, and our search for meaning and connection within community, are<br />growing and changing as we grow and change.<br /><br />The Seeds of Global Compassion are Sown at Home<br />Here’s one way to look at it: While acknowledging that this is a world of great diversity, there is<br />something that all humans have in common, no matter which corner of the globe we call home.<br />Everyone in the world lives in a local community. No matter how different the details of our lives,<br />no matter how far our travels may take us, no matter how temporary our current location might<br />be, living in local community is a characteristic we all share.<br /><br />No matter where it’s situated on this earth, local community not only influences our health and<br />well being, it also shapes our development. Local community is where we learn about<br />ourselves, and about other people. Local community is where we learn to take our first steps<br />toward independence and, hopefully, toward self-authoring adulthood. Local community is<br />where we learn to build relationships with an ever-widening circle of people, and to consider<br />ever-widening points of view. Local community is where we learn about the social, cultural and<br />economic foundations of our society, and experience the ways in which our decisions and<br />actions affect other people and the environment. Not surprisingly, everything we learn shows up<br />in our approach to neighbourliness, to environmental sustainability, to community engagement,<br />to governance. It shows up as our capacity to build healthy community.<br /><br />Furthermore, local community is where we sow the seeds of global citizenship. It’s where we<br />sow the seeds of global responsibility and global response-ability. While responsibility has a<br />moral and ethical connotation, signifying our accountability to others, response-ability is a little<br />different; it means an ability to respond.<br /><br />According to economist Fred Kofman, response-ability describes the difference between people<br />who view themselves as “victims,” subject to forces beyond their control, and those who see<br />themselves as a “player.” The player, he says, “is in the game and can affect the result. … This<br />power to respond is a defining feature of humanity .Our response-ability is a direct expression of<br />our rationality, our will, and our freedom. Being human is being response-able.”1 Each of us has<br />the potential to be a player – a contributor, a self-authoring adult, a citizen, an agent of positive<br />change. Our capacity as global citizens is highly correlated with our capacity as local citizens to<br />be response-able, or able to respond. In this way, active engagement in local community is the<br />incubator for global compassion and care. Practicing response-ability in our own back yard not<br />only builds our capacity for global response-ability, it supports each of us to stretch toward the<br />peak of human potential.<br /><br />People. Place. Potential.<br />This now familiar tag line is a key element of the BC Healthy Communities logo. But what does it<br />mean? Community, we know, is more than a mere collection of people. And community is more<br />than shared geographical space. At conferences and in classrooms, the University of Manitoba’s<br />Ian Wight promotes a reintegration of people and place, suggests that “place-making,” in which<br />planners and community members creatively and collaboratively co-design the physical and social<br />aspects of cities and towns, just might be the next frontier in community planning.<br /><br />This fits with my own perspective that people and place are inseparable elements of community-<br />building. But how does potential fit in?<br /><br />One way we can think about potential is to consider human needs. Community, whether it is<br />found locally or globally, offers opportunities for each of us to have a couple of important needs<br />met. The first need is to belong – to feel connected to others and to feel part of something larger<br />than ourselves. The second need is to contribute, to play our part in community building, in<br />place-making, ensuring that others have the opportunities and resources that enable them to<br />belong and contribute as well.<br /><br />But there is a third human need that begs our attention: healthy human development. This<br />need, perhaps less well known in community contexts, is each individual’s need to develop, to<br />self-actualize, to reach our full potential. We know that children develop. But ample research<br />shows that adults also have the potential to continue developing throughout their lives. Harvard<br />University’s eminent developmental researcher Robert Kegan calls this the “hidden curriculum<br />of adult life.”3  There is much evidence that adults not only have the potential to develop, but<br />that our very health and well-being depend on it. In adults, as in children, the failure to develop<br />is the failure to thrive.<br /><br />Why is this important for community-builders? Think about it. We know that an important aspect<br />of community is to develop systems and structures that serve the entire population. It is a task<br />taken on by local elected officials, planners, policy makers, health professionals and<br />administrators, and committed groups of engaged citizens, seeking positive changes that build<br />healthy community. The issues are many: housing, food security, employment, the economy,<br />health amp; community services, education amp; literacy, the justice system, environmental<br />sustainability, and healthy public policy - to name but a few. And, ideally, the people working so<br />hard to address those issues have already successfully negotiated much of the developmental<br />curriculum of adult life. Ideally, their cognitive development, their emotional development, their<br />values development, their moral amp; ethical development, their interpersonal development –<br />again, to name but a few – is stretching toward the higher levels of human capacity since this<br />will be reflected in the policies and systems that shape our shared lives in community.<br />My colleagues and I often use a simple three-level framework to demonstrate adults’ potential<br />for development. In this framework, the first level is called selfcentric – here, my focus is on<br />getting my own needs met; I’m not yet very skilled at taking into account the needs of others.<br />You may also recognize this level as “egocentric.”  We all know children who are at the<br />selfcentric level – for a kid, it’s developmentally appropriate to be egocentric. But when I ask<br />groups if they know any adults still negotiating this level of development, heads nod. You may<br />know some too.<br /><br />The next level is sociocentric (or ethnocentric). Research shows that most people in the world –<br />including Canadians – are still negotiating this level of the developmental curriculum – in at least<br />some important areas of their overall development. But there is evidence that ever-increasing<br />numbers of people are shifting their perspective to the worldcentric level, gaining the capacity to<br />express care and concern for all life. This is good news for both local and global citizenship<br />since, not surprisingly, responsibility and response-ability are going to look different at each<br />stage of development.<br /><br />Community development is an important contributor to human development. Building healthy,<br />thriving communities helps to foster healthy, thriving people. And vice versa. For a community to<br />stretch toward its fullest potential, we need to engage our best thinking, our deepest values, our<br />highest morals and ethics, our greatest capacities to solve complex problems. As more of us<br />reach the worldcentric level of development, we expand our capacity to express care and<br />concern for all people, in all contexts, not only in our own community, but all over the world.<br /><br />Developing Community, Developing Ourselves:<br />The Challenge of Change<br />When I ask community change agents what draws them to this kind of work, and what sustains<br />them when the going gets tough, I hear a common response; “We want to change the world,”<br />they say. But, increasingly, community developers understand that their own development is an<br />important part of the change equation. They understand that Gandhi’s advice to “be the change<br />you want to see in the world” applies as much to our own inner development as our actions in<br />the world. It’s not just what we do. It’s also how we be. And what we’re becoming.<br /><br />We are becoming the change we want to see in the world. Evidence can be found in our expanding<br />capacity to make meaningful connections with people who live on the other side of the country, or<br />the other side of the world. Let’s celebrate that capacity, knowing that the ability to engage with<br />people much different than ourselves is a reflection of healthy growth and development in our<br />mental models, our values, our worldviews. It’s a reflection of our growing ability to take diverse<br />perspectives into account. And it’s a reflection of our growing capacity for care and compassion for<br />all people, despite our myriad differences. With this capacity we are catalyzed to offer help when<br />war and famine cause children to starve, when tsunamis, cyclones and earthquakes shatter lives<br />on the other side of the globe. This is a good news story. And it’s our emerging story.<br /><br />Which leads me, once again, to the questions posed at the beginning of this paper: how do we<br />learn to not only welcome and embrace change, but to intentionally cultivate healthy change?<br />How can we invest our time and resources in those areas where healthy change can most<br />productively flow and grow? And what are the most effective levers for healthy change?<br /><br />In response, I offer six propositions for consideration:<br />1. Adopt a comprehensive and inclusive orienting vision for fostering positive change:  <br />I suggest the orienting vision of “healthy people in healthy communities.”<br />2. Invest in community development as a practical way to foster healthy people in healthy<br />communities. Community development is a vital element of health promotion and prevention<br />– affecting health and well-being throughout the country, the continent, the world.<br />3. Pay attention to the multiple and interconnected determinants of health: social,<br />economic, environmental, physical, psychological, spiritual and cultural. Community<br />building efforts are most effective and sustainable when they address “the whole person<br />in the whole community.”<br />4. Also pay attention to multiple and interconnected dimensions of change: again,<br />social, economic, environmental, physical, psychological, spiritual and cultural. And,<br />again, addressing the whole person in the whole community.<br />5. Make response-ability both a personal and a community capacity building goal.<br />6. Pay attention not only to fostering health and well-being, but also healthy human<br />development. Set a goal to become a developmentally–attentive community.<br /><br />For community leaders, capacity-builders, health professionals, policy makers, and engaged<br />citizens committed to cultivating healthy change - the challenge ahead is personal, local and<br />global. As individuals, we can and must be the change we want to see in the world. To be<br />effective we must pay attention to our own development as well as that of our community.<br /><br />And, together, as a community, we can also be the change we want to see in the world. In fact,<br />grassroots community building – addressing all of the factors affecting people, place, and<br />potential – has never been more important than it is today. By building healthy local community,<br />we foster health, well-being and healthy development in all of our citizens. And, paradoxically,<br />by building healthy local community we can indeed change the world.<br /><br />Are we up for this challenge?<br />Tam Lundy<br />May, 2008 </span>]]></description> 
					<pubDate>Mon, 16 Jun 2008 09:06:00 EDT</pubDate> 
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                    <title>Finding Belonging in Gaming</title> 
                    <link>http://nurturebelonging.tigblog.org/post/390543</link> 
                    <description><![CDATA[Posted on Wednesday, June 11 @ 06:21:47 PDT @ <a href="http://www.worthplaying.com/article.php?sid=52891">Worth Playing:</a><br /><br />A survey conducted by Information Solutions Group, revealed tens of millions of disabled consumers have gravitated to "casual" video games as a source of relief or distraction from their infirmities, as well as a sense of accomplishment or belonging.<span><br /><br /><br /><br />According to the survey, more than one in five (20.5%) players of casual video games have a physical, mental or developmental disability; this compares to 15.1% of the American population overall who are disabled, according to the latest U.S. Census data. Over three quarters of the more than 2,700 disabled consumers who participated in the study described their disabilities as "moderate" or "severe," and the benefits to, and methods of play by, disabled gamers vary considerably from those of non-disabled casual gamers.<br /><br />Compared to the casual gamer population as a whole (which industry estimates peg at 300 million to 400 million players worldwide), those with disabilities play more frequently, for more hours per week, and for longer periods of time per gaming session. They also report that they experience more significant benefits from playing and view their game-playing activity as a more important factor in their lives than do non-disabled consumers.<br /><br />A total of 13,296 casual game players responded to the survey, with 2,728 respondents (20.5%) identifying themselves as "mildly" (22%), "moderately" (54%) or "severely" (24%) disabled. Of those, 46% indicated that their primary disability was physical, 29% said it was mental, and 25% stated they had a developmental or learning disability. Over two thirds (69%) of disabled respondents were female, and a third (35%) of all respondents had another person -- parent, adult offspring, spouse, guardian or caregiver -- assist them in taking the survey.<br /><br />The most common types of disabilities and medical conditions cited by respondents, by category, were:<br /><br />Physical: Rheumatoid Arthritis/Osteoarthritis (14%); Fibromyalgia (11%); Multiple Sclerosis (7%).<br />Mental: Moderate/Severe Depression (41%); Bipolar Disorder (16%); Anxiety Disorder (15%).<br />Developmental/Learning: ADD/ADHD (46%); Autism (15%); Dyslexia (11%).<br />The majority (61%) of those survey respondents with a physical disability are age 50 or older, while slightly more than half (52%) of those with a developmental/learning disability are under 18 years of age.<br /><br />Fully 94% of disabled players of casual games said they believe playing casual games "provides physical or mental benefits" -- compared to 80% of casual game players overall. The most common benefits cited by disabled gamers (when asked to choose as many as applied) were stress relief (81%), mood lifting (69%), distraction from issues related to disability (66%), improved concentration (59%) and mental workouts (58%). Interestingly, the top benefits varied significantly based on the type of disability; the top three benefits by disability type were:<br /><br />Physical: Stress relief (84%) and distraction from issues related to disability (73%)<br />Mental: Stress relief (87%) and mood-lifting (78%)<br />Developmental/Learning: Improved concentration (79%) and improved coordination/manual dexterity (73%)<br />Those with developmental/learning disabilities cited learning (pattern recognition, spelling, typing skills) far more often (61%) than those with disabilities that were mental (26%) or physical (23%).<br /><br />Furthermore, 77% of disabled players said playing casual games provides them with "additional benefits over and above what a typical non-disabled player might experience."<br /><br />Of the "additional benefits," responses were numerous and varied, often citing deeper sensations of achievement and "belonging," or distraction from loneliness and/or chronic pain. As one respondent put it, "Our son with Attention Deficit Disorder does not really remember he has a disability when he is playing." Dr. Carl Arinoldo, a Stony Brook, New York-based psychologist of 25 years' experience who has treated patients with a range of physical and mental disabilities, agrees: "With some forms of depression, a person may be very focused on something that clearly amounts to a misperception of reality. So the chance to distance themselves from the perceived negative situation and relax may allow them to think more clearly and consider the situation later in a more realistic manner."<br /><br />Gary Robinson, a 58-year-old North Carolina resident with severe physical disabilities, states "Games like Bejeweled and Peggle, with simple controls that are also mentally challenging and engaging are ideal for me, because my mind moves as quickly as the next guy's but I type with a mouth-stick. In some ways, games like these are the greatest thing that's appeared on the computer scene for people like me."<br /><br />Among all disabled gamers, nearly two thirds (64%) said they play casual games every day, and an additional 28% play several times per week. By comparison, 57% of casual game players overall say they play daily. In terms of time spent playing, disabled gamers are more "avid consumers" than the average casual game player:<br /><br />60% of disabled gamers play casual games for five or more hours per week, (vs. 52% of casual gamers overall)<br />40% of disabled gamers play for 10 or more hours per week (vs. 29% of overall casual gamers)<br />24% of disabled gamers play for 16 or more hours per week (vs. 13% of overall casual gamers)<br />Gary Robinson estimates he spends four or more hours each day playing casual games. "Let's just say that playing the games helps my whole well-being; sometimes they give me a direct and immediate purpose in life, and that's an important sensation to have every so often."<br /><br />When asked to choose the single most frequent time for playing casual games, 26% of survey respondents with physical disabilities, and 29% of those with mental disabilities, indicated "late at night, before bed," compared to just 11% of those with developmental/learning disabilities. The latter group indicated weekends (30%) was the time they played most often. This is presumed to be due to the large number of children in the category.<br /><br />Almost half (44%) of all disabled gamers indicated that they had recommended playing casual games to others with significant disabilities, and more than a tenth of respondents (11%) said that a "physician, psychiatrist, physical therapist or other medical professional had prescribed or recommended playing casual games as part of the treatment" for their disability.<br /><br />As for solitary versus companion game play, 44% of disabled gamers said they played casual games with other people at least part of the time. Of those, more than one in four (28%) said they played casual games with other disabled individuals. Among respondents with developmental/learning disabilities specifically, 60% said they played casual games with other people.<br /><br />When asked to pick their favorite categories of casual games, disabled gamers' choices closely mirrored those of non-disabled players, with "puzzle" (84%), "word and trivia" (61%) and "arcade" (59%) being the three most-cited genres. "Card" (54%) and "hidden object" (51%) games rounded out the top five categories among disabled gamers.<br /><br />Only 26% of disabled casual gamers said they also play traditional, "hardcore" video games; among those respondents with physical disabilities specifically, that figure dropped to 18%. Among all disabled gamers who also play hardcore games, 25% said they played hardcore games on a daily basis -- compared to 64% who play casual games daily.<br /><br />This international research was conducted by Information Solutions Group (ISG; http://www.infosolutionsgroup.com) for PopCap Games. These results are based on online surveys completed by 2,728 respondents randomly selected between April 2 and April 17, 2008. In theory, in 19 cases out of 20, the results will differ by no more than 1.9 percentage points from what would have been obtained by seeking out and polling all PopCap.com users. Survey subjects were presented with exhaustive lists of various types of disabilities by category in order to assist in accurately categorizing themselves. For the purpose of this survey, a disabled person is defined as one who has a significant medical condition or a physical, mental, developmental or learning impairment/disability. This includes, but is not limited to, medical conditions that affect mobility, vision, hearing and learning. It also includes chronic diseases, such as multiple sclerosis and chronic fatigue syndrome; mental disorders, such as depression or anxiety; and developmental disabilities, such as ADD/ADHD (recently re-diagnosed as AD/HD -- Predominantly Inattentive Type), dyslexia and autism.</span>]]></description> 
					<pubDate>Mon, 16 Jun 2008 09:06:00 EDT</pubDate> 
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                    <title>Friends</title> 
                    <link>http://nurturebelonging.tigblog.org/post/375829</link> 
                    <description><![CDATA[We spend our free time with friends. We can relax with them and allow our masks to fall. It is all right to be ourselves and we can do what we like, we are not constrained by rules. But friendship also implies commitment. A true friend feels responsible for his friends, during bad times as well as good, in success and failure, humiliation and sorrow. So there is commitment. Friendship without commitment is not true friendship.<br /><br />- Jean Vanier, Our Journey Home, p. 173<span></span>]]></description> 
					<pubDate>Wed, 21 May 2008 09:05:00 EDT</pubDate> 
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                    <title>PREVNet's 3rd Annual Conference: Creating a World Without Bullying!</title> 
                    <link>http://nurturebelonging.tigblog.org/post/372995</link> 
                    <description><![CDATA[Join us in Toronto for PREVNet’s 2008 conference this May 28-29. There will be 24 educational workshops, keynote presenters, and many opportunities to meet and interact with Canada’s foremost researchers and national community organizations dedicated to bullying prevention and promoting safe and healthy relationships. Space is limited, so register today! Conference fees are $200 CAD (tax included) on or before April 25th and $250 CAD (tax included) after April 25th.<br /><br />If you have any questions or concerns, please contact PREVNet's Administrative Coordinator at: 613-533-2362 or 1-866-372-2495 or via email at: prevnet@queensu.ca.<span></span>]]></description> 
					<pubDate>Sat, 17 May 2008 10:05:00 EDT</pubDate> 
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                    <title>At Home Where I Belong</title> 
                    <link>http://nurturebelonging.tigblog.org/post/368685</link> 
                    <description><![CDATA[This is borrowed from M.L. Gallagher over at <a href="http://recoveryourjoy.blogspot.com/">http://recoveryourjoy.blogspot.com/</a>:<br /><br />One of the many things I love about C.C. is he enjoys entertaining as much as I do. Last night was no exception. We were eight for dinner. My sister J.T. and her husband, and two other couples.<br /><br />The evening began with a bang when one of the guests sat on an antique wooden chair and it collapsed beneath him. Fortunately, he wasn't hurt though he did have to put up with our laughter and teasing for the rest of the evening. He managed to do it with equanimity and grace -- though he did keep repeating everything he said three times!<br /><br />What struck me last night was the sense of familiarity. As though that scene was one I'd experienced many times in my life. It felt like a place where I belong.<br /><br />Belonging and what it means --<span> to Be and to Long for something -- has always fascinated me. My parents' nomadic lifestyle uprooted us several times, two of them across the Atlantic to distant shores. For my mother, those journeys took her to a place where she found her 'belonging', at home amidst her familial roots, at home with the language and culture of her birth. I've often wondered where my father found his sense of belonging. At the age of nine he was 'sent away', across the sea and further yet across Canada to Gravelburg, Saskatchewan where he attended a Jesuit school. It was a long way from his home in London. For a child, that uprooting left him without family, without a home where he belonged. Perhaps that is why he held his family so close to his heart. He filled his longing for belonging in the familial structure he had never known growing up.<br /><br />John O'Donohue, Celtic poet, scholar and philosopher speaks to what he calls the deepest calling of our soul: the longing to belong, in his book, Eternal Echoes: Celtic Reflections on Our Yearning to Belong. He says, "To be human is to belong. Belonging is a circle that embraces everything; if we reject it, we damage our nature. The word 'belonging' holds together the two fundamental aspects of life: Being and Longing, the longing of our Being and the being of our Longing."<br /><br />In the Tao, everything is connected to everything. As humans, we are connected through the act of creation and the rites of passage we must all travel to come into this world. We arrive, unaware of the importance of our being part of the human race, of the significance of our soul's journey in relation to the world around us. As we grow, we begin to find the meaning, or maybe not, in our journey. We begin to understand our soul's yearning for belonging and look for ways to soothe the ache of not always knowing where we belong.<br /><br />Sometimes, we know little of what we must do to feel like we belong because we've never known a sense of belonging. And sometimes, in our attempts to break free of places where we don't belong, we carve out our own unique place in the world that keeps us apart and unsettles our belonging. We can't see in our struggle that where we belong is not dependent upon where our roots were set, or where our familial bonds kept us captive. Where we belong is where our spirits find peace and comfort. Belonging is not a place. It is the spirit's voice within us, calling us home to our soul's journey back to where we were always meant to be, back home within ourselves.<br /><br />One of the couples last night spoke of their roots set deep into the prairie soils generations ago. T.A.'s family came to these lands as homesteaders four generations ago. D.A. doesn't question how deep her roots are. As far back as the family stories are told, her family has always lived upon these lands.<br /><br />Deep roots. A known sense of belonging. A being at one with the lands that support her, ground her and give her life rich and vibrant meaning.<br /><br />As I sat at the table with evening light deepening into night, candle light casting a golden glow upon the smiling faces gathered around me, I felt my belonging settle into knowing.<br /><br />This is where I belong. Gathered around a table laden with food and wine and surrounded by loving people. A place where friends meet to exchange stories and laughter. A place where caring for each other deepens as we see each other in the light of friendship strengthening with our shared experiences.<br /><br />In creating an environment for others to find a place where they belong, a place to come home to for however long they stay, my longing to be accepted is soothed, my yearning for belonging eased.<br /><br />It is here I belong, in this place called home, a place where I am free to be me, in all my beauty, warts and all. A place where C.C. and I grow together as our unique and individual journey homeward frees us to be all we're meant to be. As we create memories that belong to the unique story of our love growing ever deeper, we become rooted in the truth of who we are, together and apart.<br /><br />This is my place to belong. My place to come home to. This is my soul's journey into love with all I am and all I can be when I am at home where I belong within me. It is here that love grows. It is here I belong.<br /><br />The question is: Are you at home longing for belonging, or have you come home to the wonder and joy of being right where you belong?</span>]]></description> 
					<pubDate>Fri, 09 May 2008 09:05:00 EDT</pubDate> 
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                    <title>Belonging in the DTES: 100 men and women love me for me</title> 
                    <link>http://nurturebelonging.tigblog.org/post/364949</link> 
                    <description><![CDATA[<a href="http://www.plan.ca/belong/uploaded_images/helen-747209.jpg"><img src="http://www.plan.ca/belong/uploaded_images/helen-746595.jpg" border="0" alt="" /></a><br />"So one day after my divorce I'm sitting and thinking, oh my god, what's going to happen if I go to hell because nobody loves me?  So I made a wish.  I said please let me be somewhere where a hundred people will say I love you. And it was here [Downtown Eastside of Vancouver].  Everyday somebody says I love you or people on the street blow me kisses or touch their heart, you know, from across the street and these are signs that mean I love you.  I don't know what I did to my parents for them to hate me, but let me tell you this: being here, around people that love me is everything.  I'm probably going to die alone, but I know that one hundred men and women love me for me.  I tell you, this is the place I got my wish."  Helen Hill (bottom)<br /><br /><span></span>]]></description> 
					<pubDate>Thu, 01 May 2008 10:05:00 EDT</pubDate> 
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                    <title>Altruism: Part Two</title> 
                    <link>http://nurturebelonging.tigblog.org/post/362897</link> 
                    <description><![CDATA[An Interview with Dr. Pamela Cushing<br /><br />This issue explores the theme of altruism with particular<br />reference to L’Arche as a kind of laboratory for what we might<br />learn about it. L’Arche is built on the altruism or generosity of<br />the many young volunteers who come as assistants to share life<br />with people with developmental disabilities in its homes and<br />programs. These young people accept a lifestyle that is radically<br />different from their peers who are not in L’Arche. They come<br />for a year, or two, and some stay much longer. What motivates<br />and sustains this kind of generosity?<br /><br />Beth Porter – For your PhD research you interviewed over<br />100 L’Arche assistants across Canada. What did you learn<br />about altruism from them?...<span><br /><br />Pamela Cushing – I anticipated that many assistants<br />would name altruistic motives as the reason they came to<br />L’Arche. In fact, most of them<br />were uncomfortable with the<br />term “altruism” and even strenuously<br />corrected me, saying in<br />various ways, ‘actually, for me<br />this is not about sacrifice. It’s<br />about living a full life.’ I was<br />struck by their thinking that if<br />they got something positive out<br />of the experience, this cancelled<br />the altruism in their initial motive. A massive American<br />study done by sociologist Robert Wuthnow suggests this pattern may be true of our culture in general.<br />He found even people who gave significant time to volunteering<br />were highly reticent about making altruistic claims,<br />preferring to attribute their actions to personal satisfaction<br />or happenstance. I think there’s danger in negating altruism<br />as part of their motives. Pure altruism is rather rare.<br />I discovered a blend of motivating elements in each assistant’s<br />story: 1) an altruistic impulse; 2) self-interest – an expectation<br />of growing and learning by giving of themselves, or an<br />expectation of adventure through living in a different country<br />and with new people; and 3) a pragmatic element – coming to<br />L’Arche made sense at the time. These motives didn’t usually<br />function as discreet variables but worked in concert.<br />One assistant said he saw L’Arche as a practical setting in<br />which he could embody what he believed from his faith and his<br />studies but had not been able to live out in a university setting.<br />He saw ‘doing good’ – being altruistic – as part of his identity,<br />and being a L’Arche assistant gave him a context to live this<br />identity. Another assistant had been involved in community<br />service but then went through a period of what she called<br />“chaotic, destructive self-indulgence.” She said, “I felt L’Arche<br />could be the moral compass I needed.” It could help her return<br />to the person that she wanted to be, which included serving<br />others. In both these stories self-interest and altruism are in a<br />productive tension, the fruit of which can be healthy service in a<br />context where the caregiver’s awareness of what is being<br />received enhances the dignity of the service.<br />What discourages altruism among young people?<br />Indifference, and cynicism. When young people are recognized<br />and rewarded in an interpersonal, social way, not just by<br />adults but by their peers, for other knowledge and other experiences,<br />that dampens their desire to be part of social change. If<br />everyone in your Facebook network is discussing the best songs,<br />latest parties, and blogs, you are not going to get much recognition<br />for trying to talk about your latest volunteer venture.<br />Cynicism is a seductive attitude because it<br />allows us to be passive. It feeds hopelessness by making problems<br />seem so big and systems so impervious to our resistance<br />that we allow ourselves to do nothing at all.<br />How can these negative influences be countered and altruism<br />nourished?<br />There are some encouraging attempts to address these attitudes,<br />either through giving young people opportunities for<br />practical action that is valorized, or through research that<br />relates, for instance, to character education. In the latter area,<br />the Templeton Foundation funds a number of studies that<br />examine, for example, how goodness and personal and social<br />responsibility are nurtured in young people, and how competence<br />in ethical and moral reasoning is developed.<br />Part of the magic I observed at L’Arche is that it gives assistants<br />the needed relational context in which their compassion<br />or generosity are recognized. Assistants talked a lot about the<br />importance of being part of a community of support that<br />includes the people with developmental disabilities. There are<br />those little moments where you can decide to do the bare minimum<br />or you can decide to do more. Part of us wants not to do<br />more. If your co-workers feel frustrated and don’t share the<br />desire that you have, it can be hard. Most individuals have a<br />very difficult time continuing to give unless they have a supportive<br />community around them that helps them feel nourished<br />and stay true to their ideals. This is especially important in<br />face of indifference from the broader society.<br />The ability to get behind the label and to come to know<br />the person – an ability children have – usually needs to be<br />relearned in adulthood. Knowing people is key. There’s no ‘the<br />disabled’ in a L’Arche experience. It’s Peter, it’s Roy. And then<br />you see they are just like you. L’Arche assistants acquire this<br />new learning within a powerful counter-cultural setting and<br />they often have a sense of having grown. This can be a strong<br />source of motivation. L’Arche regards such relations as normal,<br />and it needs to be careful in so doing, that it does not dampen<br />the assistant’s initial sense of radicalism and heightened awareness<br />of the social injustice to which people with disabilities are<br />subject in so many little ways.<br />Anthropologists are increasingly recognizing the importance<br />and complex diversity of the particulars within a culture, rather<br />than trying to find cultural universals that tend to gloss over<br />their internal differences. Sherry Ortner, for instance, says the<br />danger for social scientists is to see the ‘other’ as a category.<br />You have to see the other person as having the same mixed,<br />complicated motives and desires as you have, whatever their<br />ethnicity, class, education, ability, religion. One-on-one<br />exposure to others is a way to see people as human beings,<br />not bundled together and labelled.<br />In my own youth I had exposure to a lot of different people<br />through travel and volunteer work that my parents did. This<br />kind of experience helps counter stereotyping. Jay and I ask<br />ourselves as parents, are we doing enough to model service, to<br />introduce our child to those who are different, and to nourish<br />the roots of empathy.</span>]]></description> 
					<pubDate>Mon, 28 Apr 2008 12:04:00 EDT</pubDate> 
					<guid isPermaLink="true">http://nurturebelonging.tigblog.org/post/362897</guid>
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